70 ideas
11912 | Substantive metaphysics says what a property is, not what a predicate means [Molnar] |
11920 | A real definition gives all the properties that constitute an identity [Molnar] |
11919 | Ontological dependence rests on essential connection, not necessary connection [Molnar] |
14742 | It can't be indeterminate whether x and y are identical; if x,y is indeterminate, then it isn't x,x [Salmon,N] |
11929 | The three categories in ontology are objects, properties and relations [Molnar] |
11927 | Reflexive relations are syntactically polyadic but ontologically monadic [Molnar] |
11915 | If atomism is true, then all properties derive from ultimate properties [Molnar] |
11916 | 'Being physical' is a second-order property [Molnar] |
11956 | 'Categorical properties' are those which are not powers [Molnar] |
11928 | Are tropes transferable? If they are, that is a version of Platonism [Molnar] |
11933 | A power's type-identity is given by its definitive manifestation [Molnar] |
11932 | Powers have Directedness, Independence, Actuality, Intrinsicality and Objectivity [Molnar] |
11934 | The physical world has a feature very like mental intentionality [Molnar] |
11947 | Dispositions and external powers arise entirely from intrinsic powers in objects [Molnar] |
11953 | Some powers are ungrounded, and others rest on them, and are derivative [Molnar] |
11952 | The Standard Model suggest that particles are entirely dispositional, and hence are powers [Molnar] |
11943 | Dispositions can be causes, so they must be part of the actual world [Molnar] |
11939 | If powers only exist when actual, they seem to be nomadic, and indistinguishable from non-powers [Molnar] |
11914 | Platonic explanations of universals actually diminish our understanding [Molnar] |
11913 | For nominalists, predicate extensions are inexplicable facts [Molnar] |
11962 | Nominalists only accept first-order logic [Molnar] |
11917 | Structural properties are derivate properties [Molnar] |
11955 | There are no 'structural properties', as properties with parts [Molnar] |
11918 | The essence of a thing need not include everything that is necessarily true of it [Molnar] |
11963 | What is the truthmaker for a non-existent possible? [Molnar] |
11951 | Hume allows interpolation, even though it and extrapolation are not actually valid [Molnar] |
11936 | The two ways proposed to distinguish mind are intentionality or consciousness [Molnar] |
11935 | Physical powers like solubility and charge also have directedness [Molnar] |
4363 | The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse] |
11944 | Rule occasionalism says God's actions follow laws, not miracles [Molnar] |
18885 | Kripke and Putnam made false claims that direct reference implies essentialism [Salmon,N] |
4355 | There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse] |
4325 | Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse] |
4351 | It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse] |
4329 | After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse] |
4330 | Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse] |
4341 | Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse] |
4340 | You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse] |
4358 | Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse] |
4337 | Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse] |
4324 | Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse] |
4359 | When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse] |
4336 | Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse] |
4334 | Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse] |
4361 | Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse] |
4349 | Virtuous people may not be fully clear about their reasons for action [Hursthouse] |
4352 | Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse] |
4353 | If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse] |
4346 | The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse] |
4339 | According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse] |
4354 | Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse] |
4356 | We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse] |
4364 | Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse] |
4327 | Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse] |
4335 | 'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse] |
4328 | Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse] |
4338 | Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse] |
4343 | We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse] |
4365 | We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse] |
11960 | Singular causation is prior to general causation; each aspirin produces the aspirin generalization [Molnar] |
11937 | We should analyse causation in terms of powers, not vice versa [Molnar] |
11954 | We should analyse causation in terms of powers [Molnar] |
11961 | Causal dependence explains counterfactual dependence, not vice versa [Molnar] |
11959 | Science works when we assume natural kinds have essences - because it is true [Molnar] |
9448 | Location in space and time are non-power properties [Molnar, by Mumford] |
11930 | One essential property of a muon doesn't entail the others [Molnar] |
11957 | It is contingent which kinds and powers exist in the world [Molnar] |
11921 | The laws of nature depend on the powers, not the other way round [Molnar] |
11931 | Energy fields are discontinuous at the very small [Molnar] |
4350 | If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse] |