display all the ideas for this combination of philosophers
4 ideas
21943 | Since Kant, self-criticism has been part of philosophy [Gutting] |
Full Idea: Philosophy after Kant has involved a continuing critique of its own project. | |
From: Gary Gutting (Foucault: a very short introduction [2005], 6) | |
A reaction: I'm struck by many modern philosophers in the analytic tradition who write as if Kant had never existed. I don't know if that is a conscious decision, but it may be a good one. |
19199 | Some say metaphysics is a highly generalised empirical study of objects [Tarski] |
Full Idea: For some people metaphysics is a general theory of objects (ontology) - a discipline which is to be developed in a purely empirical way, and which differs from other empirical disciplines in its generality. | |
From: Alfred Tarski (The Semantic Conception of Truth [1944], 19) | |
A reaction: Tarski says some people despise it, but for him such metaphysics is 'not objectionable'. I subscribe to this view, but the empirical aspect is very remote, because it's too general for detail observation or experiment. Generality is the key to philosophy. |
19193 | Disputes that fail to use precise scientific terminology are all meaningless [Tarski] |
Full Idea: Disputes like the vague one about 'the right conception of truth' occur in all domains where, instead of exact, scientific terminology, common language with its vagueness and ambiguity is used; and they are always meaningless, and therefore in vain. | |
From: Alfred Tarski (The Semantic Conception of Truth [1944], 14) | |
A reaction: Taski taught a large number of famous philosophers in California in the 1950s, and this approach has had a huge influence. Recently there has been a bit of a rebellion. E.g. Kit Fine doesn't think it can all be done in formal languages. |
21944 | Structuralism describes human phenomena in terms of unconscious structures [Gutting] |
Full Idea: Structuralism in the 1960s was a set of theories which explained human phenomena in terms of underlying unconscious structures, rather than the lived experience described by Phenomenology. | |
From: Gary Gutting (Foucault: a very short introduction [2005], 6) | |
A reaction: Hence the interest in Freud and Marx, and Foucault's interest in history, each offering to unmask what is hidden in consciousness. The unmasking is a basically Kantian project. Cf. Frege's hatred of 'psychologism'. |