Combining Philosophers

Ideas for David Fair, Georg W.F.Hegel and Alistair Mitchell

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7 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy moves essentially in the element of universality [Hegel]
     Full Idea: Philosophy moves essentially in the element of universality.
     From: Georg W.F.Hegel (Phenomenology of Spirit [1807], Pref 01)
     A reaction: I would take this to be uncontroversially correct. An interesting test case is applied ethics, which seems embedded in current cultural practices. I would always take it to be searching for what is universal in each situation.
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is exploration of the rational [Hegel]
     Full Idea: Philosophy is exploration of the rational.
     From: Georg W.F.Hegel (Elements of the Philosophy of Right [1821], Pref)
     A reaction: The only problem is that Hegel (like the Stoics) thought that nature is rational all the way down, so philosophy becomes the study of everything.
Philosophy is the conceptual essence of the shape of history [Hegel]
     Full Idea: Philosophy is the supreme blossom - the concept - of the entire shape of history, the consciousness and the spiritual essence of the whole situation, the spirit of the age as the spirit present and aware of itself in thought.
     From: Georg W.F.Hegel (Lectures on the History of Philosophy [1830], p.25), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: This sees philosophy as intrinsically historical, which is a founding idea for 'continental' philosophy. Analysis is tied to science, in which the history of the subject is seen as irrelevant to its truth. Does this mean we can't go back to Aristotle?
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate]
     Full Idea: For Hegel, philosophy's principal task is to disclose the enduring necessity and rationality of the categories and forms of nature and spirit that it examines.
     From: report of Georg W.F.Hegel (Phenomenology of Spirit [1807]) by Stephen Houlgate - An Introduction to Hegel 4 'Phenomenology'
     A reaction: The idea that a miserable little evolved and transient mammal on a tiny planet has direct insight into the necessities and categories of nature and spirit looks a shade optimistic to me. You have to admire the ambition, though.
True philosophy aims at absolute unity, while our understanding sees only separation [Hegel]
     Full Idea: Everything deserving the name of philosophy has constantly been based on the consciousness of an absolute unity, where the understanding sees and accepts only separation.
     From: Georg W.F.Hegel (Logic (Encyclopedia I) [1817], §213)
     A reaction: Puzzled by the role of 'understanding' here. I tend to cite that as the highest aspiration of philosophy. Hegel seems to offer a higher understanding of unity, and a weaker analytic understanding, which is part of our limited psychology.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
If we look at the world rationally, the world assumes a rational aspect [Hegel]
     Full Idea: Whoever looks at the world rationally will find that it in turn assumes a rational aspect; the two exist in a reciprocal relationship.
     From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], p.29), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: What happens when I look at irrationality rationally?
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Free thinking has no presuppositions [Hegel]
     Full Idea: Thinking that is free is without presuppositions.
     From: Georg W.F.Hegel (Logic (Encyclopedia I) [1817], §41 Add1)
     A reaction: Fat chance, I would have thought. Hegel's project was indeed to try to get right to the bottom of the presuppositions. My picture is always of holding one thing presupposed while you examine another, and then switching to other presuppositions.