display all the ideas for this combination of philosophers
5 ideas
8766 | In much wisdom is much grief [Anon (Ecc)] |
Full Idea: In much wisdom is much grief. | |
From: Anon (Ecc) (21: Book of Ecclesiastes [c.200 BCE], 01.18) | |
A reaction: If this is true, then the question is of what there is in wisdom that will compensate for the grief. Personally I doubt the whole claim. Some wisdom involves grief, but most of it involves pleasure, even when understanding of evil is the target. |
21943 | Since Kant, self-criticism has been part of philosophy [Gutting] |
Full Idea: Philosophy after Kant has involved a continuing critique of its own project. | |
From: Gary Gutting (Foucault: a very short introduction [2005], 6) | |
A reaction: I'm struck by many modern philosophers in the analytic tradition who write as if Kant had never existed. I don't know if that is a conscious decision, but it may be a good one. |
7494 | Laughter is mad; of mirth, what doeth it? [Anon (Ecc)] |
Full Idea: I said of laughter, It is mad: and of mirth, what doeth it? | |
From: Anon (Ecc) (21: Book of Ecclesiastes [c.200 BCE], 02.02) | |
A reaction: Not much of an argument, but an interesting support for the extreme anti-hedonistic puritanical view. Most people would praise laughter as an end in itself, so 'what doeth it?' seems to miss the point. |
8767 | Sorrow is better than laughter [Anon (Ecc)] |
Full Idea: Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. | |
From: Anon (Ecc) (21: Book of Ecclesiastes [c.200 BCE], 07.03) | |
A reaction: This writer fails to see the good in laughter. If he did, he would have a more balanced view, and we could take this opinion more seriously. Theatre audiences always seem keen to hunt out jokes where none are intended. |
21944 | Structuralism describes human phenomena in terms of unconscious structures [Gutting] |
Full Idea: Structuralism in the 1960s was a set of theories which explained human phenomena in terms of underlying unconscious structures, rather than the lived experience described by Phenomenology. | |
From: Gary Gutting (Foucault: a very short introduction [2005], 6) | |
A reaction: Hence the interest in Freud and Marx, and Foucault's interest in history, each offering to unmask what is hidden in consciousness. The unmasking is a basically Kantian project. Cf. Frege's hatred of 'psychologism'. |