Combining Philosophers

Ideas for Jerry A. Fodor, Margaret Cavendish and S.Mumford/R.Lill Anjum

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4 ideas

10. Modality / A. Necessity / 1. Types of Modality
Dispositionality has its own distinctive type of modality [Mumford/Anjum]
     Full Idea: We contend that dispositionality involves a non-alethic, sui generis, irreducible modality.
     From: S.Mumford/R.Lill Anjum (Dispositional Modality [2011], 1)
     A reaction: This is a lovely bold proposal, and seems to be supported by Werner Heisenberg, in Idea 17534.
Dispositionality is the core modality, with possibility and necessity as its extreme cases [Mumford/Anjum]
     Full Idea: We think dispositionality is the core modality from which the other two standard modal operators draw their sense as being limiting cases on a spectrum. ...This gives a very this-worldly account of possibility and necessity.
     From: S.Mumford/R.Lill Anjum (Getting Causes from Powers [2011], 8.5)
     A reaction: I'm strongly in favour of this-worldly accounts of modal truths, so I like this. They take dispositions to hover somewhere between what is barely possible and what is absolutely necessary. But is modality actually part of the physical world?
Dispositions may suggest modality to us - as what might not have been, and what could have been [Mumford/Anjum]
     Full Idea: Dispositionality could be what gives us the idea of there being modality in the first place: that what is might not be, and what is not could be.
     From: S.Mumford/R.Lill Anjum (Getting Causes from Powers [2011], 8.5)
     A reaction: Compare Williamson's suggestion that counterfactual thinking is the source of such things, which is a similar thought. I take it to be exactly correct.
10. Modality / A. Necessity / 7. Natural Necessity
Relations are naturally necessary when they are generated by the essential mechanisms of the world [Mumford/Anjum]
     Full Idea: The relationship between co-existing properties or successive events or states is naturally necessary when they are understood by scientists to be related in fact by generative mechanisms, whose structures constitute the essential nature of things.
     From: S.Mumford/R.Lill Anjum (Getting Causes from Powers [2011], 7.3)
     A reaction: This is the view I espouse. It doesn't follow that those mechanisms have necessary existence. Given those mechanisms, they can only behave in that way, because behaving in some way is precisely what they are.