6643
|
'Ecological' approaches say we don't infer information, but pick it up directly from reality [Lowe]
|
|
Full Idea:
The 'ecological' approach to perception resists the idea that our brains have to construct information about our environment by inference from sensations, because the information is already present in the environment, available to well-tuned senses.
|
|
From:
E.J. Lowe (Introduction to the Philosophy of Mind [2000], Ch. 6)
|
|
A reaction:
The psychologist J.J.Gibson is the source of this view. This pushes us towards direct realism, and away from representative theories, which are based too much on problems arising from illusions (which are freak cases). Interesting.
|
8280
|
While space may just be appearance, time and change can't be, because the appearances change [Lowe]
|
|
Full Idea:
Although the appearance of distance and so of space may conceivably be no more than an appearance (as Berkeley held), the appearance of change and so of time cannot be no more than appearance - for the appearance of change involves change (in minds).
|
|
From:
E.J. Lowe (The Possibility of Metaphysics [1998], 7.9)
|
|
A reaction:
This would seem to place some sort of limit on idealism. Since it doesn't offer a barrier to solipsism, though, it is not much consolation. We mustn't forget that Parmenides and Zeno of Elea proved that change is just an illusion.
|
22068
|
Poetry is transcendental when it connects the ideal to the real [Schlegel,F]
|
|
Full Idea:
There is a kind of poetry whose essence lies in the relation between the ideal and the real, and which therefore, by analogy with philosophical jargon, should be called transcendental poetry.
|
|
From:
Friedrich Schlegel (works [1798], Vol 2 p.204), quoted by Ernst Behler - Early German Romanticism p.78
|
|
A reaction:
I think the basic idea is that the imaginative creation of poetry has the power to bridge the gap between the transcendental (presupposed) ideal in Fichte, and nature (which Fichte seems to have excluded from his system).
|