Combining Philosophers

Ideas for Xenophanes, Rom Harr and William of Ockham

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4 ideas

11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowledge is a quality existing subjectively in the soul [William of Ockham]
     Full Idea: Knowledge is a certain quality which exists in the soul as its subject ('existens subiective in anima').
     From: William of Ockham (Expositio super viii libros [1340], Prologue)
     A reaction: One might say here that knowledge is a property, and so it might not be susceptible to further analysis. It invites the question of how you could know by introspection that you have got it, which would be an extreme internalist view.
Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham]
     Full Idea: Sometimes 'knowledge' means evident cognition of the conclusion alone, sometimes of the demonstration as a whole.
     From: William of Ockham (Expositio super viii libros [1340], Prologue)
     A reaction: 'Demonstration' will be something like Greek 'logos' - full understanding, ability to explain and give reasons. William is certainly right about normal usage. I know the answer in a quiz, without any requirement for justifications.
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Our intellect only assents to what we believe to be true [William of Ockham]
     Full Idea: Our intellect does not assent to anything unless we believe it to be true.
     From: William of Ockham (Prologue to Ordinatio [1320], Q 1 N sqq)
     A reaction: This strikes me as being a much more accurate and commonsense view of belief than that of Hume, who simply views it phenomenologically. ...But then the remark appears to be circular. Belief requires a belief that it is true. Hm.
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is certain cognition of something that is true [William of Ockham]
     Full Idea: Knowledge is certain cognition of something that is true.
     From: William of Ockham (Expositio super viii libros [1340], Prologue)
     A reaction: This view has problems. William is not facing up to the sceptical questions which can shake any degree of certainty, and also that someone who lacked self-confidence might know many things while always feeling uncertain about them. 'Cognition' must go!