Combining Philosophers

Ideas for Donald Davidson, Erik J. Olsson and Galileo Galilei

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5 ideas

12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Heat and colour don't exist, so cannot mislead about the external world [Galileo, by Tuck]
     Full Idea: Galileo argued that there is no such thing as heat (and hence also as colour) in the external world, so there is no reason to conclude from colour-blindness that we cannot know the truth about the world.
     From: report of Galileo Galilei (Il Saggiatore ('The Assayer') [1623]) by Richard Tuck - Hobbes Ch.1
     A reaction: This key idea, taken up by Gassendi, Descartes and Locke, seems to me to be one of the most important (and, in retrospect, rather obvious) facts ever worked out by the human mind. Why does anyone still doubt it?
Tastes, odours and colours only reside in consciousness, and would disappear with creatures [Galileo]
     Full Idea: I think tastes, odours, colours, and so on are mere names as far as the objects are concerned, and only reside in consciousness. Hence if the living creature were removed, all these qualities would be wiped away and annihilated.
     From: Galileo Galilei (Il Saggiatore ('The Assayer') [1623]), quoted by Brian Ellis - The Philosophy of Nature: new essentialism Ch.3
     A reaction: A nice bold assertion of the primary/secondary distinction from the first great scientist. I agree, and to disagree (and hence side with Berkeley and Hume) is to head for metaphsical and epistemological confusion.
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell]
     Full Idea: Davidson thinks that experience can be nothing but an extra-conceptual impact on sensibility. So he concludes that experience must be outside the space of reasons.
     From: report of Donald Davidson (Coherence Theory of Truth and Knowledge [1983], I.6) by John McDowell - Mind and World I
     A reaction: McDowell's challenge to the view that experience is extra-conceptual seems to be the key debate among modern empiricists. My only intuition in this area is that we should beware of all-or-nothing solutions to such problems.
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Without the dualism of scheme and content, not much is left of empiricism [Davidson]
     Full Idea: The third dogma of empiricism is the dualism of scheme and content, of organizing system and something waiting to be organized, which cannot be made intelligible and defensible. If we give it up, it is not clear that any distinctive empiricism remains.
     From: Donald Davidson (The Very Idea of a Conceptual Scheme [1974], p.189)
     A reaction: The first two dogmas were 'analyticity' and 'reductionism', as identified by Quine in 1953. Presumably Hume's Principles of Association (Idea 2189) would be an example of a scheme. A key issue is whether there is any 'pure' content.
Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson]
     Full Idea: Davidson urges that we should hold that the world exerts a merely causal influence on our thinking, but I am trying to describe a way in which the world exerts a rational influence on our thinking.
     From: comment on Donald Davidson (Coherence Theory of Truth and Knowledge [1983]) by John McDowell - Mind and World II.5
     A reaction: McDowell seems to be fighting for the existence of 'pure' reason in a way that is hard to defend with a thoroughly materialist view of human brains. If the world is coherent, then maybe it is rational, and so has reasons to offer us?