display all the ideas for this combination of philosophers
3 ideas
15609 | The sensible is distinguished from thought by being about singular things [Hegel] |
Full Idea: The distinction of the sensible from thought is to be located in that fact that the determination of the sensible is singularity. | |
From: Georg W.F.Hegel (Logic (Encyclopedia I) [1817], §20 Rem) | |
A reaction: Compare Idea 15608, where we find that thought concerns universals. What a very clear thinker Hegel was! |
21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
Full Idea: Experience moves from 1) immediacy, to 2) united objects with properties, 3) its forces and laws, 4) self-consciousness in the process, 5) seeing a rational realm, 6) seeing a cultural realm, 7) seeing the absolute being of consciousness. | |
From: report of Georg W.F.Hegel (Phenomenology of Spirit [1807]) by Stephen Houlgate - An Introduction to Hegel 03 'From certainty' | |
A reaction: [My summary of Houlgate's summary of the key sequence of ideas in The Phenomenology of Spirit]. I stare at it with bewilderment, but cannot decide whether or not Hegel is pursuing a worthwhile project. [also Houlgate p.77 and 102] |
22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
Full Idea: Hegel tried to avoid the untenable Kantian dualism between concepts and intuitions, and the Kantian mechanism of the 'imposition' of concepts on sensibility entailed by that dualism (with intuition having neutral content). | |
From: report of Georg W.F.Hegel (Phenomenology of Spirit [1807]) by Terry Pinkard - German Philosophy 1760-1860 09 | |
A reaction: [Pinker is describing the opening of Phenomenology] In modern discussions this concerns the idea of The Given, which is wholly uninterpreted raw experience. Sellars and MacDowell. Kant seems to split an agent into two (Master/Slave). |