Combining Philosophers

Ideas for William W. Tait, Socrates and Epicurus

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3 ideas

12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus]
     Full Idea: One must believe that the atoms bring with them none of the qualities of things which appear except shape, weight, and size and the properties which necessarily accompany shape.
     From: Epicurus (Letter to Herodotus [c.293 BCE], 54)
     A reaction: This appears to be fairly precisely a claim that atoms only have primary qualities, though that terminology only came in in the seventeenth century. I take the view to be more or less correct.
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch]
     Full Idea: Epicurus says that colours are not intrinsic to bodies but a result of certain arrangements and positions relative to the eye, which implies that body is no more colourless than coloured.
     From: report of Epicurus (fragments/reports [c.289 BCE], Fr 30) by Plutarch - 74: Reply to Colotes §1110
     A reaction: This seems to me such a self-evident truth that I am puzzled as to why anyone would claim that colours are real features of bodies. Epicurus points out that entering a dark room we see no colour, but then colour appears after a while.
12. Knowledge Sources / B. Perception / 5. Interpretation
Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius]
     Full Idea: Sensation is out of reach of control, because one sensation cannot judge another which resembles itself, as they have equal value, and different sensations have different objects.
     From: report of Epicurus (fragments/reports [c.289 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 10.20
     A reaction: Scepticism about the possibility of purely empirical knowledge; an interesting comment on the question of whether perceptions contain any intrinsic knowledge.