Combining Philosophers

Ideas for Cleanthes, Heraclitus and Anon (Diss)

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6 ideas

13. Knowledge Criteria / E. Relativism / 1. Relativism
Donkeys prefer chaff to gold [Heraclitus]
     Full Idea: Donkeys prefer chaff to gold.
     From: Heraclitus (fragments/reports [c.500 BCE], B009), quoted by Aristotle - Nicomachean Ethics 1176a07
Sea water is life-giving for fish, but not for people [Heraclitus]
     Full Idea: Sea-water is the purest and the most polluted: for fish it is drinkable and life-giving; for men, not drinkable and destructive.
     From: Heraclitus (fragments/reports [c.500 BCE], B061), quoted by Hippolytus - Refutation of All Heresies 9.10.5
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus]
     Full Idea: Disease makes health pleasant and good, hunger makes satisfaction good, weariness makes rest good.
     From: Heraclitus (fragments/reports [c.500 BCE], B111), quoted by John Stobaeus - Anthology 3.1.178
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)]
     Full Idea: Thracians think that tattooing enhances a girl's beauty, whereas for everyone else tattooing is a punishment for a crime.
     From: Anon (Diss) (Dissoi Logoi - on Double Arguments [c.401 BCE], §2)
Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)]
     Full Idea: Anything can be acceptable under the right circumstances, and unacceptable under the wrong circumstances.
     From: Anon (Diss) (Dissoi Logoi - on Double Arguments [c.401 BCE], §2)
Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)]
     Full Idea: The Lydians find it acceptable for their daughters to work as prostitutes to raise money for getting married, but no one in Greece would be prepared to marry such a girl.
     From: Anon (Diss) (Dissoi Logoi - on Double Arguments [c.401 BCE], §2)