display all the ideas for this combination of philosophers
3 ideas
22652 | The mind has evolved entirely for practical interests, seen in our reflex actions [James] |
Full Idea: It is far too little recognised how entirely the intellect is built up of practical interests. The theory of evolution is beginning to do very good service by its reduction of all mentality to the type of reflex action. | |
From: William James (The Sentiment of Rationality [1882], p.34) | |
A reaction: Hands evolved for manipulating tools end up playing the piano. Minds evolved for action can be afflicted with boredom. He's not wrong, but he is risking the etymological fallacy (origin = purpose). I take navigation to be the original purpose of mind. |
22651 | Dogs' curiosity only concerns what will happen next [James] |
Full Idea: A dog's curiosity about the movements of his master or a strange object only extends as far as the point of what is going to happen next. | |
From: William James (The Sentiment of Rationality [1882], p.31) | |
A reaction: Good. A nice corrective to people like myself who are tempted to inflate animal rationality, in order to emphasise human evolutionary continuity with them. It is hard to disagree with his observation. But dogs do make judgements! True/false! |
9286 | Consciousness is not a stuff, but is explained by the relations between experiences [James] |
Full Idea: Consciousness connotes a kind of external relation, and not a special stuff or way of being. The peculiarity of our experiences, that they not only are, but are known, is best explained by their relations to one another, the relations being experiences. | |
From: William James (Does Consciousness Exist? [1904], §3) | |
A reaction: This view has suddenly caught people's interest. It might be better than the higher/lower relationship, which seems to leave the basic problem untouched. Does a whole network of relations between experiences gradually 'add up' to consciousness? |