Combining Philosophers

Ideas for Donald Davidson, Edmund Husserl and David Galloway

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5 ideas

15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
There are no such things as minds, but people have mental properties [Davidson]
     Full Idea: There are no such things as minds, but people have mental properties.
     From: Donald Davidson (Davidson on himself [1994], p.231)
     A reaction: I think this is right. It fits with Searle's notion of consciousness as a property, like the liquidity of water. I don't panic if I think "I have no mind, but I have extraordinary properties".
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
     Full Idea: If the mental states of others are known only through their behavioral and other outward manifestations, while this is not true of our own mental states, why should we think our own mental states are anything like those of others?
     From: Donald Davidson (Three Varieties of Knowledge [1991], p.207)
     A reaction: His point is that if you seriously doubt other minds, you should follow through on the implications. But that is to treat it as a theory about other minds, rather an a sceptical worry. Descartes didn't walk into walls while writing Meditation 1.
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet]
     Full Idea: Another person's consciousness is given to me through the expressive stratum of her body, which gives me access to her experience while making me realise that it is inaccessible to me. Empathy is a presentation of what is absent.
     From: report of Edmund Husserl (Ideas: intro to pure phenomenology [1913]) by Rudolf Bernet - Husserl p.203
     A reaction: This is the phenomenological approach to the problem of other minds, by examining the raw experience of encountering another person. It is true that we seem to both know and not know another person's mind when we encounter them.
Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
     Full Idea: For Husserl monads have windows because they communicate with each other. The windows of the monads are the acts of empathy.
     From: report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.7.5
     A reaction: Leibniz said his monads (which include minds) have 'no windows'. The mere existence of empathy (or mirror neurons, as we would say) is hardly sufficient to defeat solipsism.
Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
     Full Idea: Davidson argues that knowledge of other minds presupposes knowledge of one's own mind, and that there is no knowledge of other minds without knowledge of the external world.
     From: report of Donald Davidson (Three Varieties of Knowledge [1991]) by Michael Dummett - Common Sense and Physics Ch.10
     A reaction: Davidson't argument is actually hard to swallow because it is so long and complex. Compressing the point makes it begin to sound like a variant of the argument from analogy.