Combining Philosophers

Ideas for Hermarchus, Ned Block and Stuart Hampshire

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3 ideas

15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Lobotomised patients can cease to care about a pain [Block]
     Full Idea: After frontal lobotomies, patients typically report that they still have pains, though the pains no longer bother them.
     From: Ned Block (Troubles with Functionalism [1978], p. 83)
     A reaction: I take this to be an endorsement of reductive physicalism, because what matters about pains is that they bother us, not how they feel, so frog pain could do the job, if it felt different from ours, but was disliked by the frog.
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
The Inverted Earth example shows that phenomenal properties are not representational [Block, by Rowlands]
     Full Idea: Block's Inverted Earth example (with matching inversion of both colours and colour-language) tries to show a variation of representational properties without a variation of phenomenal properties, so that the latter are not constituted by the former.
     From: report of Ned Block (Inverted Earth [1990]) by Mark Rowlands - Externalism Ch.7
     A reaction: (The example is actually quite complex). This type of argument - a thought experiment in which qualia are held steady while everything else varies, or vice versa - seems to be the only way that we can possibly get at an assessment of the role of qualia.
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
A brain looks no more likely than anything else to cause qualia [Block]
     Full Idea: NO physical mechanism seems very intuitively plausible as a seat of qualia, least of all a brain.
     From: Ned Block (Troubles with Functionalism [1978], p. 78)
     A reaction: I'm not sure about "least of all", given the mind-boggling complexity of the brain's connections. Certainly, though, nothing in either folk physics or academic physics suggests that any physical object is likely to be aware of anything.