Combining Philosophers

Ideas for La Mettrie, Alan Musgrave and Georg W.F.Hegel

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3 ideas

15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho]
     Full Idea: In 'The Phenomenology of Spirit' Hegel offers a panoptic account of Western consciousness as a dialectical process shaped by opposing principles - such as subject/object, freedom/determinism, temporal/eternal, and particular/universal.
     From: report of Georg W.F.Hegel (Phenomenology of Spirit [1807]) by Kevin Aho - Existentialism: an introduction 2 'Subjective'
     A reaction: A helpful pointer, for us poor analytic philosophers, who stare in bewilderment at Hegel's stuff, despite its apparent importance. At moment it is the politics that strikes me as most interesting in Hegel. This is cultured consciousness, pre-Marx.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Consciousness is both of objects, and of itself [Hegel]
     Full Idea: Consciousness is, on the one hand, consciousness of the object, and on the other, consciousness of itself.
     From: Georg W.F.Hegel (Phenomenology of Spirit [1807], p.052), quoted by Stephen Houlgate - An Introduction to Hegel 03 'The Method'
     A reaction: Hume challenges whether there is any knowledge of consciousness purely in itself. Schopenhauer flatly disagreed (Idea 4166) - but then he would, wouldn't he?
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie]
     Full Idea: The imagination alone perceives; it forms an idea of all objects, with the words and figures that characterise them; thus the imagination is the soul, because it plays all its roles.
     From: Julien Offray de La Mettrie (Machine Man [1747], p.15)
     A reaction: This is not just a big claim for the importance of imagination, in strong opposition to Descartes's rather dismissive view (Idea 1399), but also appears to be the germ of an interesting theory about the nature of personal identity.