Combining Philosophers

Ideas for La Mettrie, Charles Darwin and Anaxagoras

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3 ideas

15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras]
     Full Idea: Nous is unlimited and self-ruling and has been mixed with no thing, but is alone itself by itself. ...For it is the finest of all things and the purest, and indeed it maintains all discernment about everything and has the greatest strength.
     From: Anaxagoras (fragments/reports [c.460 BCE], B12), quoted by Patricia Curd - Anaxagoras 3.3
     A reaction: Anaxagoras seems to have been a pioneer in elevating the status of the mind, which is a prop to the rationalist view, and encourages dualism. More naturalistic accounts are, in my view, much healthier.
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato]
     Full Idea: Anaxagoras says that mind is self-ruling, mixes with nothing else, orders the things that are, and travels through everything.
     From: report of Anaxagoras (fragments/reports [c.460 BCE]) by Plato - Cratylus 413c
     A reaction: This elevation of the mind in the natural scheme of things by Anaxagoras looks increasingly significant in western culture to me. Without this line of thought, Descartes and Kant are inconceivable.
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie]
     Full Idea: The imagination alone perceives; it forms an idea of all objects, with the words and figures that characterise them; thus the imagination is the soul, because it plays all its roles.
     From: Julien Offray de La Mettrie (Machine Man [1747], p.15)
     A reaction: This is not just a big claim for the importance of imagination, in strong opposition to Descartes's rather dismissive view (Idea 1399), but also appears to be the germ of an interesting theory about the nature of personal identity.