Combining Philosophers

Ideas for Michael Stanford, E.M. Cioran and Jerry A. Fodor

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5 ideas

15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The function of a mind is obvious [Fodor]
     Full Idea: Like hands, you don't have to know how the mind evolved to make a pretty shrewd guess at what it's for; for example, that it's to think with.
     From: Jerry A. Fodor (In a Critical Condition [2000], Ch.17)
     A reaction: I like this. This is one of the basic facts of philosophy of mind, and it frequently gets lost in the fog. It is obvious that the components of the mind (say, experience and intentionality) will be better understood if their function is remembered.
Empirical approaches see mind connections as mirrors/maps of reality [Fodor]
     Full Idea: Empirical approaches to cognition say the human mind is a blank slate at birth; experiences write on the slate, and association extracts and extrapolates trends from the record of experience. The mind is an image of statistical regularities of the world.
     From: Jerry A. Fodor (In a Critical Condition [2000], Ch.17)
     A reaction: The 'blank slate' is an exaggeration. The mind at least has the tools to make associations. He tries to make it sound implausible, but the word 'extrapolates' contains a wealth of possibilities that could build into a plausible theory.
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mental states have causal powers [Fodor]
     Full Idea: Mental states have causal powers.
     From: Jerry A. Fodor (LOT 2 [2008], Ch.2.3)
     A reaction: I quote this because it gives you the link between a general account of causal powers as basic to reality, and an active account of what the mind is. It has to be a key link in a decent modern unified account of the world. See Idea 12638.
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
In CRTT thought may be represented, content must be [Fodor]
     Full Idea: In the Representation Theory of Mind, programs (the 'laws of thought') may be explicitly represented, but data structures (the 'contents of thought') have to be.
     From: Jerry A. Fodor (Psychosemantics [1987], p. 25)
     A reaction: Presumably this is because content is where mental events actually meet up with the reality being considered. It may be an abstract procedure, but if it doesn't plug into reality then it isn't thought, but merely activity, like that of the liver.
I say psychology is intentional, semantics is informational, and thinking is computation [Fodor]
     Full Idea: I hold that psychological laws are intentional, that semantics is purely informational, and that thinking is computation (and that it is possible to hold all of these assumptions at once).
     From: Jerry A. Fodor (The Elm and the Expert [1993], §4)
     A reaction: When he puts it baldly like that, it doesn't sound terribly persuasive. Thinking is 'computation'? Raw experience is irrelevant? What is it 'like' to spot an interesting connection between two propositions or concepts? It's not like adding 7 and 5.