Combining Philosophers

Ideas for Anaxarchus, Karl Marx and Georg W.F.Hegel

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4 ideas

16. Persons / E. Rejecting the Self / 2. Self as Social Construct
For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton]
     Full Idea: Hegel tries to show that knowledge of self as subject presupposes not just knowledge of objects, but knowledge of a public social world, in which there is moral order and civic trust.
     From: report of Georg W.F.Hegel (Phenomenology of Spirit [1807]) by Roger Scruton - Short History of Modern Philosophy Ch.12
     A reaction: This is not far off Wittgenstein's private language argument. It is also Popper's 'World Three', of society and language. Human reality is incomprehensible without some recognition of the culture in which we immerse, like fish in water.
A human only become a somebody as a member of a social estate [Hegel]
     Full Idea: When we say that a human being must be somebody, we mean that he must belong to a particular estate. …A human being with no estate is merely a private person and does not possess universality.
     From: Georg W.F.Hegel (Elements of the Philosophy of Right [1821], 207 add)
     A reaction: The first rebellion in Europe against the rising individual liberalism which started with Descartes and was clarified in Kant. Hegel's idea is hugely influential, especially through Marx. I don't believe being a person is a wholly social matter.
Individuals attain their right by discovering their self-consciousness in institutions [Hegel]
     Full Idea: Individuals attain their essential right by discovering their essential self-consciousness in social institutions, as that universal aspect of their particular interests which has being in itself.
     From: Georg W.F.Hegel (Elements of the Philosophy of Right [1821], 264)
     A reaction: This is the source of the influential idea made famous by Marx. Hegel seems to have a rather rigid and deterministic view of society, which fixes self-consciousness. The modern view is that self-consciousness is endlessly malleable, by society.
The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
     Full Idea: Instead of focusing on the individual, Marxism suggested that the authentic self was at the social level in the form of class.
     From: report of Karl Marx (Theses on Feuerbach [1846]) by Ian Dunt - How to be a Liberal 6
     A reaction: [not sure of the best source in Marx] This idea is expressed here by a defender of liberal individualism. Dunt persuasively attacks any concept of the self as part of some group, rather than as being an individual.