Combining Philosophers

Ideas for Dennis Whitcomb, Peter Carruthers and Fred Dretske

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6 ideas

16. Persons / B. Nature of the Self / 5. Self as Associations
Can the mental elements of a 'bundle' exist on their own? [Carruthers]
     Full Idea: If the mind is merely a bundle of states and events, it must be logically possible for the various elements of the bundle to exist on their own.
     From: Peter Carruthers (Introducing Persons [1986], 2.iii (A))
     A reaction: Depends how literally you take the bundle metaphor, and how much you are worried about 'logical' possibility (which only seems to mean imaginable). The answers to these questions do not have to be all-or-nothing.
Why would a thought be a member of one bundle rather than another? [Carruthers]
     Full Idea: What makes it true that a particular thought or experience is a member of one bundle rather than another?
     From: Peter Carruthers (Introducing Persons [1986], 2.iii (B))
     A reaction: I'm not sure if you can answer this nice question without mentioning values. The mental events in are in my bundle because they matter to me (because they are related to my body, for which I am responsible). Compare picking my possessions out of a pile.
16. Persons / C. Self-Awareness / 1. Introspection
Introspection is the same as the experience one is introspecting [Dretske]
     Full Idea: Introspection has no phenomenology or, if it does, it always has the same phenomenology as the experience one is introspecting.
     From: Fred Dretske (Naturalizing the Mind [1997], §2.4)
     A reaction: There is a difference between looking at a tree, and being aware of yourself looking at a tree. You can be faintly depressed, and then become aware that you are faintly depressed. He is nearly right.
In a representational theory of mind, introspection is displaced perception [Dretske]
     Full Idea: On a representational theory of the mind, introspection becomes an instance of displaced perception - knowledge of internal (mental) facts via an awareness of external (physical) objects.
     From: Fred Dretske (Naturalizing the Mind [1997], §2)
     A reaction: This sounds close to a behaviourist (e.g. Ryle) account of introspection, via observing one's own behaviour. The word 'displaced' is an easy one, concealing a multitude of questions.
Introspection does not involve looking inwards [Dretske]
     Full Idea: The 'problem' of introspection evaporates once one understands that it is not a process in which one looks inward.
     From: Fred Dretske (Naturalizing the Mind [1997], §2)
     A reaction: I take it that when we introspect we look at the contents of thoughts, which are representations of the external world, on the whole. But surely only the connections of those contents with memories can be seen inwardly?
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
We identify persons before identifying conscious states [Carruthers]
     Full Idea: We can have no conception of the particularity of conscious states prior to, and independently of, a conception of a particularity of persons.
     From: Peter Carruthers (Introducing Persons [1986], 2.iii (C))
     A reaction: agrees with Butler