Combining Philosophers

Ideas for Herodotus, John Heil and Nathan Salmon

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4 ideas

17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Higher-level sciences cannot be reduced, because their concepts mark boundaries invisible at lower levels [Heil]
     Full Idea: The categories definitive of a given science mark off boundaries that are largely invisible within science at lower levels. That is why there is, in general, no prospect of reducing a higher-level science to a science at some lower level.
     From: John Heil (Philosophy of Mind [1998], Ch.4)
     A reaction: This sounds slick, but I am unconvinced. Molecules only exist at the level of chemistry, but they are built up out of physics, and the 'boundaries' could be explained in physics, if you had the knowledge and patience.
Higher-level sciences designate real properties of objects, which are not reducible to lower levels [Heil]
     Full Idea: The categories embedded in a higher-level science (psychology, for instance) designate genuine properties of objects, which are not reducible to properties found in sciences at lower levels.
     From: John Heil (Philosophy of Mind [1998], Ch.4)
     A reaction: This isn't an argument against reductionism. It is obviously true that someone with a physics degree won't make a good doctor. It's these wretched 'property' things again. Is 'found repulsive by me' a property terrorists?
17. Mind and Body / D. Property Dualism / 3. Property Dualism
'Property dualism' says mind and body are not substances, but distinct families of properties [Heil]
     Full Idea: 'Property dualism' is the view according to which the mental and the physical are not distinguishable kinds of substance, but distinct families of properties.
     From: John Heil (Philosophy of Mind [1998], Ch.2 n)
     A reaction: I am struggling to make sense of properties being in distinct families. If it is like smells and colours, it doesn't say much, and if the difference is more profound then it begins to look like old-fashioned dualism in disguise.
17. Mind and Body / D. Property Dualism / 6. Mysterianism
The 'explanatory gap' is used to say consciousness is inexplicable, at least with current concepts [Heil]
     Full Idea: The expression 'explanatory gap' was coined by Joseph Levine in 1983. McGinn and Chalmers have invoked it in defence of the view that consciousness is physically inexplicable, and Nagel that it is inexplicable given existing conceptual resources.
     From: John Heil (From an Ontological Point of View [2003], 19.8 n14)
     A reaction: Coining a few concepts isn't going to help, but discovering more about the brain might. With computer simulations we will 'see' more of the physical end of thought. Psychologists may break thought down into physically more manageable components.