Combining Philosophers

Ideas for Jerry A. Fodor, Tom Milsted and Tim Bayne

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4 ideas

17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Contrary to the 'anomalous monist' view, there may well be intentional causal laws [Fodor]
     Full Idea: I argue that (contrary to the doctrine called "anomalous monism") there is no good reason to doubt that there are intentional causal laws.
     From: Jerry A. Fodor (Making Mind Matter More [1989], p.151)
     A reaction: I certainly can't see a good argument, in Davidson or anywhere else, to demonstrate their impossibility. Give the complexity of the brain, they would be like the 'laws' for weather or geology.
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Why bother with neurons? You don't explain bird flight by examining feathers [Fodor]
     Full Idea: Compare Churchland's strategy rooted in neurological modelling with "if it's flight you want to understand, what you need to look at is feathers".
     From: Jerry A. Fodor (In a Critical Condition [2000], Ch. 8)
     A reaction: Sounds good, but may be a false analogy. You learn a lot about snake movement if you examine their scales.
Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor]
     Full Idea: Fodor holds that beliefs are brain states or processes, but picked out at a 'higher' or 'special science' level.
     From: comment on Jerry A. Fodor (works [1986]) by William Lyons - Approaches to Intentionality p.82
     A reaction: I don't think you can argue with this. Levels of physical description exist (e.g. pure physics tells you nothing about the weather), and I think 'process' is the best word for the mind (Idea 4931).
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience gives good support for mental causation [Fodor]
     Full Idea: Mind/brain supervenience is the best idea anyone has had so far about how mental causation is possible.
     From: Jerry A. Fodor (Psychosemantics [1987], p. 30)
     A reaction: I would have thought that mind brain identity was a much better idea (see Idea 3440). Supervenience seems to prove that 'mental causation' occurs, but doesn't explain it.