Combining Philosophers

Ideas for Confucius, Pyrrho and Michael Dummett

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7 ideas

18. Thought / E. Abstraction / 1. Abstract Thought
You can't infer a dog's abstract concepts from its behaviour [Dummett]
     Full Idea: One could train a dog to bark only when a bell rang and a light shone without presupposing that it possessed the concept of conjunction.
     From: Michael Dummett (Truth [1959], p.235)
Abstract terms are acceptable as long as we know how they function linguistically [Dummett]
     Full Idea: To recognise abstract terms as perfectly proper items of a vocabulary depends upon allowing that all that is necessary for the lawful introduction of a range of expressions into the language is a coherent account of how they are to function in sentences.
     From: Michael Dummett (Frege philosophy of mathematics [1991], Ch.16)
     A reaction: Why can't the 'coherent account' of the sentences include the fact that there must be something there for the terms to refer to? How else are we to eliminate nonsense words which obey good syntactical rules? Cf. Idea 9872.
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Since abstract objects cannot be picked out, we must rely on identity statements [Dummett]
     Full Idea: Since we cannot pick an abstract object out from its surrounding, all that we need to master is the use of statements of identity between objects of a certain kind.
     From: Michael Dummett (Frege Philosophy of Language (2nd ed) [1973], Ch.14)
     A reaction: This is the necessary Fregean preliminary to using a principle of abstraction to identify two objects which are abstract (when the two objects are in an equivalence relation). Presumably circular squares and square circles are identical?
There is no reason why abstraction by equivalence classes should be called 'logical' [Dummett, by Tait]
     Full Idea: Dummett uses the term 'logical abstraction' for the construction of the abstract objects as equivalence classes, but it is not clear why we should call this construction 'logical'.
     From: report of Michael Dummett (Frege philosophy of mathematics [1991]) by William W. Tait - Frege versus Cantor and Dedekind n 14
     A reaction: This is a good objection, and Tait offers a much better notion of 'logical abstraction' (as involving preconditions for successful inference), in Idea 9981.
We arrive at the concept 'suicide' by comparing 'Cato killed Cato' with 'Brutus killed Brutus' [Dummett]
     Full Idea: We arrive at the concept of suicide by considering both occurrences in the sentence 'Cato killed Cato' of the proper name 'Cato' as simultaneously replaceable by another name, say 'Brutus', and so apprehending the pattern common to both sentences.
     From: Michael Dummett (Frege philosophy of mathematics [1991], Ch.14)
     A reaction: This is intended to illustrate Frege's 'logical abstraction' technique, as opposed to wicked psychological abstraction. The concept of suicide is the pattern 'x killed x'. This is a crucial example if we are to understand abstraction...
18. Thought / E. Abstraction / 8. Abstractionism Critique
To abstract from spoons (to get the same number as the forks), the spoons must be indistinguishable too [Dummett]
     Full Idea: To get units by abstraction, units arrived at by abstraction from forks must the identical to that abstracted from spoons, with no trace of individuality. But if spoons can no longer be differentiated from forks, they can't differ from one another either.
     From: Michael Dummett (Frege philosophy of mathematics [1991], Ch. 8)
     A reaction: [compressed] Dummett makes the point better than Frege did. Can we 'think of a fork insofar as it is countable, ignoring its other features'? What are we left thinking of? Frege says it must still be the whole fork. 'Nice fork, apart from the colour'.
To 'abstract from' is a logical process, as opposed to the old mental view [Dummett]
     Full Idea: The phrase 'abstracted from' does not refer to the mental process of abstraction by disregarding features of concrete objects, in which many nineteenth century thinkers believed; it is a logical (not mental) process of concept-formation.
     From: Michael Dummett (Thought and Reality [1997], 1)
     A reaction: I take Frege's attack on 'psychologism' to be what dismissed the old view (Idea 5816). Could one not achieve the same story by negating properties in quantified logical expressions, instead of in the mind?