Combining Philosophers

Ideas for Crispin Wright, Robert Nozick and Jonathan Swift

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8 ideas

18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality is normally said to concern either giving reasons, or reliability [Nozick]
     Full Idea: The two themes permeating the philosophical literature are that rationality is a matter of reasons, or that rationality is a matter of reliability.
     From: Robert Nozick (The Nature of Rationality [1993], p.64)
     A reaction: Since a clock can be reliable, I would have thought it concerns reasons. Or an unthinking person could reliably recite truths from memory. There is also the instrumental view of rationality.
In the instrumental view of rationality it only concerns means, and not ends [Nozick]
     Full Idea: On the instrumental conception of rationality, it consists in the effective and efficient achievement of goals, ends, and desires. About the goals themselves it has little to say.
     From: Robert Nozick (The Nature of Rationality [1993], p.64)
     A reaction: [He quotes Russell 1954 p.viii as expressing this view] A long way from Greek logos, which obviously concerns the rational selection of right ends (for which, presumably, reasons can be given). In practice our ends may never be rational, of course.
Is it rational to believe a truth which leads to permanent misery? [Nozick]
     Full Idea: If a mother is presented with convincing evidence that her son has committed a grave crime, but were she to believe it that would make her life thereafter miserable, is it rational for her to believe her son is guilty?
     From: Robert Nozick (The Nature of Rationality [1993], p.69)
     A reaction: I assume there is a conflict of rationalities, because there are conflicting ends. Presumably most mothers love the truth, but most of us also aim for happy lives. It is perfectly rational to avoid discovering a horrible family truth.
Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick]
     Full Idea: Rationality involves some degree of self-consciousness. Not only reasons are evaluated, but also the processes by which information arrives, is stored, and recalled.
     From: Robert Nozick (The Nature of Rationality [1993], p.74)
     A reaction: I defend the idea that animals have a degree of rationality, because they can make sensible judgements, but I cannot deny this idea. Rationality comes in degrees, and second-level thought is a huge leap forward in degree.
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
A concept is only a sortal if it gives genuine identity [Wright,C]
     Full Idea: Before we can conclude that φ expresses a sortal concept, we need to ensure that 'is the same φ as' generates statements of genuine identity rather than of some other equivalence relation.
     From: Crispin Wright (Frege's Concept of Numbers as Objects [1983], 1.i)
'Sortal' concepts show kinds, use indefinite articles, and require grasping identities [Wright,C]
     Full Idea: A concept is 'sortal' if it exemplifies a kind of object. ..In English predication of a sortal concept needs an indefinite article ('an' elm). ..What really constitutes the distinction is that it involves grasping identity for things which fall under it.
     From: Crispin Wright (Frege's Concept of Numbers as Objects [1983], 1.i)
     A reaction: This is a key notion, which underlies the claims of 'sortal essentialism' (see David Wiggins).
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
Entities fall under a sortal concept if they can be used to explain identity statements concerning them [Wright,C]
     Full Idea: 'Tree' is not a sortal concept under which directions fall since we cannot adequately explain the truth-conditions of any identity statement involving a pair of tree-denoting singular terms by appealing to facts to do with parallelism between lines.
     From: Crispin Wright (Frege's Concept of Numbers as Objects [1983], 3.xiv)
     A reaction: The idea seems to be that these two fall under 'hedgehog', because that is a respect in which they are identical. I like to notion of explanation as a part of this.
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
If we can establish directions from lines and parallelism, we were already committed to directions [Wright,C]
     Full Idea: The fact that it seems possible to establish a sortal notion of direction by reference to lines and parallelism, discloses tacit commitments to directions in statements about parallelism...There is incoherence in the idea that a line might lack direction.
     From: Crispin Wright (Frege's Concept of Numbers as Objects [1983], 4.xviii)
     A reaction: This seems like a slippery slope into a very extravagant platonism about concepts. Are concepts like direction as much a part of the natural world as rivers are? What other undiscovered concepts await us?