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16381 | The content of thought is what is required to understand it (which involves hearers) [Recanati] |
Full Idea: As Evans emphasises, what matters when we want to individuate semantic content is what would count as a proper understanding of an utterance; but 'understanding' defines the task of the hearer. | |
From: François Recanati (Mental Files [2012], 16.2) | |
A reaction: [cites Evans 1982: 92, 143n, 171] I like to place (following Aristotle) understanding at the centre of all of philosophy, so this seems to me an appealing idea. It makes misunderstandings interesting. |