Combining Philosophers

Ideas for David J.Chalmers, Michael Jubien and Peter F. Strawson

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5 ideas

19. Language / B. Reference / 3. Direct Reference / a. Direct reference
First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien]
     Full Idea: First-order logic tilts in favor of the direct reference account of proper names by using individual constants to play the intuitive role of names, and by 'interpreting' the constants simply as the individuals that are assigned to them for truth-values.
     From: Michael Jubien (Possibility [2009], Intro)
     A reaction: This is the kind of challenge to orthodoxy that is much needed at the moment. We have an orthodoxy which is almost a new 'scholasticism', that logic will clarify our metaphysics. Trying to enhance the logic for the job may be a dead end.
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Reference is mainly a social phenomenon [Strawson,P, by Sainsbury]
     Full Idea: Strawson's early work gave a new direction to the study of reference by stressing that it is a social phenomenon.
     From: report of Peter F. Strawson (On Referring [1950]) by Mark Sainsbury - The Essence of Reference 18.2
     A reaction: The question is whether speakers refer, or sentences, or expressions, or propositions. The modern consensus seems to be that some parts of language are inherently referring, but speakers combine such tools with context. Sounds right.
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P]
     Full Idea: Strawson claimed that virtually any expression that can be used to refer to one thing in one context can be used to refer to something else in another context. Maybe expressions still refer, but only relative to a context.
     From: comment on Peter F. Strawson (On Referring [1950]) by Kent Bach - What Does It Take to Refer? 22.2
     A reaction: If there is complete freedom, then Bach's criticism doesn't sound plausible. If something is semantically referential, that should impose pretty tight restrictions on speakers. Why distinguish names as intrinsically referential, and descriptions as not?
19. Language / B. Reference / 5. Speaker's Reference
Expressions don't refer; people use expressions to refer [Strawson,P]
     Full Idea: 'Mentioning', or 'referring', is not something an expression does; it is something that someone can use an expression to do.
     From: Peter F. Strawson (On Referring [1950], §2)
     A reaction: That can't be whole story, because I might make a mistake when referring, so that I used the expression to refer to x, but unfortunately the words themselves referred to y. The power of language exceeds the intentions of speakers.
If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P]
     Full Idea: If an utterance is not talking about anything, then the speaker's use is not a genuine one, but a spurious or pseudo-use; he is not making either a true or a false assertion, though he may think he is.
     From: Peter F. Strawson (On Referring [1950], §2)
     A reaction: This is Strawson's verdict on 'The present King of France is bald'. His view puts speculative statements in no man's land. What do we make of 'Elvis lives' or 'phlogiston explains fire'?