Combining Philosophers

Ideas for Epicurus, Cappelen,H/Dever,J and Philolaus

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7 ideas

19. Language / C. Assigning Meanings / 5. Fregean Semantics
Fregeans can't agree on what 'senses' are [Cappelen/Dever]
     Full Idea: There is little agreement among Fregeans about what senses are.
     From: Cappelen,H/Dever,Josh (The Inessential Indexical [2013], 04.5)
     A reaction: I don't take this to be sufficient grounds for dismissing Fregean senses. When we look into the workings of the linguistic mind, there seems little prospect of clarity or agreement.
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
     Full Idea: Possible worlds accounts of content are notoriously coarse-grained. They fail to distinguish between logical or mathematical truths, ..between metaphysical equivalences, ..between coreferentials, ..and between indexicals and non-indexicals.
     From: Cappelen,H/Dever,Josh (The Inessential Indexical [2013], 05.5)
     A reaction: [A nice summary, very compressed]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
     Full Idea: Once the non-constant characters of expressions has been characterised, there is no further need for additional devices like 'first-person concepts' or 'demonstrative concepts'.
     From: Cappelen,H/Dever,Josh (The Inessential Indexical [2013], 01.7)
     A reaction: This seems to me to be a wonderfully liberating attack on this issue. There is a kind of creepy mysticism that has been allowed to accrue around indexicals, and it's nonsense.
Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
     Full Idea: Fregeans tend to treat as a fundamental tenet that sense determines reference; same sense, same reference. From that it follow trivially that indexicals don't have the same sense: different uses of 'I' have different referents, so sense must differ.
     From: Cappelen,H/Dever,Josh (The Inessential Indexical [2013], 04.6)
     A reaction: Interesting. Since it seems implausible that 'I' is profoundly different when two people use it, this seems to be a strong argument against Frege's distinction. But I rather like Frege's distinction, while being sceptical about 'I', so I'm baffled....
All indexicals can be expressed non-indexically [Cappelen/Dever]
     Full Idea: Whatever can be expressed indexically could be expressed by non-indexical means.
     From: Cappelen,H/Dever,Josh (The Inessential Indexical [2013], 08.1)
     A reaction: This is the best summary of the thesis of their book. Indexicality in non-essential.
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
     Full Idea: In what we label 'Basic Kaplanianism', each of the sentences 'Smith is happy' and 'I am happy', as uttered by Smith, has two levels of meaning. The 'content' is a truth-conditional representation. The 'character' is a function from contexts to contents.
     From: Cappelen,H/Dever,Josh (The Inessential Indexical [2013], 01.6)
     A reaction: They give this as a minimal and plausible account of the situation, without reading huge significance into the indexical. I'm inclined to see the situation in terms of the underlying proposition containing both ingredients.
It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
     Full Idea: An enormous amount has been written about whether 'all', 'know', 'might', 'delicious', 'good', 'if, then', 'and', 'red', 'just', 'justified', 'probable', 'local', 'ready', and 'left-right' are context-sensitive.
     From: Cappelen,H/Dever,Josh (The Inessential Indexical [2013], 02.3)
     A reaction: The clearest way to approach these things is ask what the (informal) domain of quantification is for that particular context. The domain can shift in the course of a sentence.