Combining Philosophers

Ideas for H.Putnam/P.Oppenheim, Thomas Hofweber and Willard Quine

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8 ideas

19. Language / D. Propositions / 1. Propositions
Proposition have no content, because they are content [Hofweber]
     Full Idea: If there propositions then they do not have content, because they are content.
     From: Thomas Hofweber (Ontology and the Ambitions of Metaphysics [2016], 08.4)
     A reaction: This sounds right. A rather obvious regress threatens if you say otherwise.
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine]
     Full Idea: A 'proposition' is the meaning of a sentence. More precisely, since propositions are supposed to be true or false once and for all, it is the meaning of an eternal sentence. More precisely still, it is the 'cognitive' meaning, involving truth, not poetry.
     From: Willard Quine (Propositional Objects [1965], p.139)
     A reaction: Quine defines this in order to attack it. I equate a proposition with a thought, and take a sentence to be an attempt to express a proposition. I have no idea why they are supposed to be 'timeless'. Philosophers have some very odd ideas.
Without propositions there can be no beliefs or desires [Hofweber]
     Full Idea: If there are no propositions, then there are no contents, and thus there are no beliefs and desires.
     From: Thomas Hofweber (Ontology and the Ambitions of Metaphysics [2016], 01.4.3)
     A reaction: A simple but powerful point. Those who claim that there are only sentences (and no propositions) can hardly claim that you must formulate a sentence every time you have a specific belief or desire.
19. Language / D. Propositions / 3. Concrete Propositions
Do there exist thoughts which we are incapable of thinking? [Hofweber]
     Full Idea: Might there be some thought token that has a different content than any such token we can in principle have?
     From: Thomas Hofweber (Ontology and the Ambitions of Metaphysics [2016], 10.3.3)
     A reaction: For me the idea that a thought might exist which can never be thought is an absurdity, but people who believe in the external existence of parts of reality called 'propositions' seem committed to it. A baffling view.
19. Language / D. Propositions / 6. Propositions Critique
The problem with propositions is their individuation. When do two sentences express one proposition? [Quine]
     Full Idea: The trouble with propositions, as cognitive meanings of eternal sentences, is individuation. Given two eternal sentences, themselves visibly different linguistically, it is not sufficiently clear under when to say that they mean the same proposition.
     From: Willard Quine (Propositional Objects [1965], p.140)
     A reaction: If a group of people agree that two sentences mean the same thing, which happens all the time, I don't see what gives Quine the right to have a philosophical moan about some dubious activity called 'individuation'.
It makes no sense to say that two sentences express the same proposition [Quine]
     Full Idea: My objection to propositions is not parsimony, or disapproval of abstract entities, ..but that propositions induce a relation of synonymy or equivalence between sentences (expressing the same proposition), and this makes no objective sense.
     From: Willard Quine (Philosophy of Logic [1970], Ch.1)
     A reaction: Personally I think propositions are unavoidable when you try to connect language to activities of the brain, and also when you consider animal thought. And also when you introspect about your own language processes. Mr Quine, he wrong.
There is no rule for separating the information from other features of sentences [Quine]
     Full Idea: There is no evident rule for separating the information from the stylistic or other immaterial features of the sentences.
     From: Willard Quine (Philosophy of Logic [1970], Ch.1)
     A reaction: There is no rule for deciding precisely when night falls, so I don't believe in night. I take a proposition, prima facie, as an answer to the question 'What exactly do you mean by that remark?' How do you extract logical form from sentences?
We can abandon propositions, and just talk of sentences and equivalence [Quine]
     Full Idea: Why not just talk of sentences and equivalence and let the propositions go? Propositions have been projected as shadows of sentences, but at best they will give us nothing the sentences will not give.
     From: Willard Quine (Philosophy of Logic [1970], Ch.1)
     A reaction: I don't understand how you decide that two sentences are equivalent. 'There's someone in that wood'; 'yes, there's a person amongst those trees'. Identical truth-conditions. We can formulate a non-linguistic fact about those truth-conditions.