Combining Philosophers

Ideas for Herodotus, Peter Goldie and Jens Zimmermann

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3 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie]
     Full Idea: 'Objective' is misleading because it is possible to be, from a personal point of view, more or less objective; objectivity admits of degrees… I prefer to speak of sciences as 'impersonal', because the personal view is lost.
     From: Peter Goldie (The Emotions [2000], Intro)
     A reaction: This evidently relates to Perry's claim that the world contains additional indexical facts. I think I agree with this thought. Objectivity is a mode of subjectivity. Thermometers are not 'objective'. Physics is certainly impersonal.
We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
     Full Idea: Hermeneutic thinkers insist that we need to redefine objective truth as something we take part in rather than something we merely observe from a distance.
     From: Jens Zimmermann (Hermeneutics: a very short introduction [2015], 1 'Truth')
     A reaction: Don't get it. If I objectively judge that there are some cows in a field, I judge that they will probably still be there if I turn away and forget them, so any passionate involvement I have with cows is irrelevant to the objective facts. Am I wrong?
Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
     Full Idea: In the hermeneutic ideal of knowledge, not distance but involvement, not impersonal observation but personal interaction, not thinking against prejudice or tradition but accessing knowledge through them, characterizes our perception of the world.
     From: Jens Zimmermann (Hermeneutics: a very short introduction [2015], 3 'Beyond')
     A reaction: To make this stick it will have to challenge scientific knowledge which results from mathematical summaries of measurements done by instruments. Is a stop watch an interpretation?