Combining Philosophers

Ideas for Hesiod, Agrippa and Robert C. Solomon

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5 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Reason is actually passions, guided by perspicacious reflection [Solomon]
     Full Idea: What is called 'reason' is the passions enlightened, 'illuminated' by reflection and supported by a perspicacious deliberation that the emotions in their urgency normally excluded.
     From: Robert C. Solomon (The Passions [1976], Intro.4)
     A reaction: To suggest that reason more or less is emotions strikes me as missing the point of 'perspicacious', which takes in facts outside our emotional world. We excitedly climb a cliff, then stop when we see the rocks are crumbling.
2. Reason / A. Nature of Reason / 9. Limits of Reason
All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
     Full Idea: Eleventh mode: all topics of discussion are full of uncertainty and contradiction.
     From: report of Agrippa (fragments/reports [c.60]) by Diogenes Laertius - Lives of Eminent Philosophers 09.Py.10
All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
     Full Idea: Twelfth mode: all reasoning leads on to further reasoning, and this process goes on forever.
     From: report of Agrippa (fragments/reports [c.60]) by Diogenes Laertius - Lives of Eminent Philosophers 09.Py.10
Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
     Full Idea: Fifteenth mode: proofs often presuppose the thing to be proved.
     From: report of Agrippa (fragments/reports [c.60]) by Diogenes Laertius - Lives of Eminent Philosophers 09.Py.10
Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
     Full Idea: Fourteenth mode: reasoning requires arbitrary faith in preliminary hypotheses.
     From: report of Agrippa (fragments/reports [c.60]) by Diogenes Laertius - Lives of Eminent Philosophers 09.Py.10