display all the ideas for this combination of philosophers
5 ideas
135 | All activity aims at the good [Plato] |
Full Idea: All activity aims at the good. | |
From: Plato (Gorgias [c.387 BCE], 499e) | |
A reaction: He includes non-conscious activity, so this is the 'teleological' view of nature, which seems a bit optimistic to the modern mind. |
23316 | For Plato and Aristotle there is no will; there is only rational desire for what is seen as good [Plato, by Frede,M] |
Full Idea: Neither Plato nor Aristotle has a notion of the will. …Willing is a form of desire which is specific to reason. If reason perceives something as good, it wills or desires it. | |
From: report of Plato (The Republic [c.374 BCE], 577e) by Michael Frede - A Free Will 1 | |
A reaction: [Frede cites 577e, Aris. 413c8, 1113a15-, 1136b6] How do they explain the apparent decisions of non-rational animals? No modern neuroscientist thinks there is a physical object called a person's 'will'. |
16 | We avoid evil either through a natural aversion, or because we have acquired knowledge [Plato] |
Full Idea: Unless a man is born with a heaven-sent aversion to wrong-doing, or acquires the knowledge to refrain from it, he will never do right of his own free will. | |
From: Plato (The Republic [c.374 BCE], 366c) | |
A reaction: This is the territory explored so carefully by Aristotle (after he had read Republic!). It is hard to see what the knowledge could be, other than awareness of consequences. |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
Full Idea: Knowledge of what is and is not to be feared is courage. | |
From: Plato (Protagoras [c.380 BCE], 360d) |
1655 | If goodness needs true opinion but not knowledge, you can skip the 'examined life' [Vlastos on Plato] |
Full Idea: If true opinion without knowledge does suffice to guide action aright, the great mass of men and women may be spared the pain and hazards of the "examined" life. | |
From: comment on Plato (The Apology [c.383 BCE], 38a) by Gregory Vlastos - Socrates: Ironist and Moral Philosopher p.125 |