Combining Philosophers

Ideas for Herodotus, Michael Tooley and Bernard Williams

unexpand these ideas     |    start again     |     choose another area for these philosophers

display all the ideas for this combination of philosophers


3 ideas

20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Reasons are 'internal' if they give a person a motive to act, but 'external' otherwise [Williams,B]
     Full Idea: Someone has 'internal reasons' to act when the person has some motive which will be served or furthered by the action; if this turns out not to be so, the reason is false. Reasons are 'external' when there is no such condition.
     From: Bernard Williams (Internal and External Reasons [1980], p.101)
     A reaction: [compressed] An external example given is a family tradition of joining the army, if the person doesn't want to. Williams says (p.111) external reason statements are actually false, and a misapplication of the concept of a 'reason to act'. See Idea 8815.
20. Action / C. Motives for Action / 4. Responsibility for Actions
Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
     Full Idea: The four elements of any conception of responsibility are cause, intention, state of mind, and response after the event.
     From: Bernard Williams (Shame and Necessity [1993], III - p.53)
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
Many ethical theories neglect the power of regretting the ought not acted upon [Williams,B]
     Full Idea: It is a fundamental criticism of many ethical theories that their accounts of moral conflict and its resolution do not do justice to the facts of regret...: basically because they eliminate from the scene the ought that is not acted upon.
     From: Bernard Williams (Ethical consistency [1965], p.175), quoted by Philippa Foot - Moral Realism and Moral Dilemma p.39
     A reaction: [p.175 in Problems of the Self] Williams seems to have initiated this idea. It doesn't matter much for Kantians and Utilitarians (any more than a wrong answer in maths), but it matters if character is the focus. The virtuous have regrets.