display all the ideas for this combination of philosophers
7 ideas
4867 | Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza] |
Full Idea: I do not attribute to nature either beauty or deformity, order or confusion. Only in relation to our imagination can things be called beautiful or deformed, ordered or confused. | |
From: Baruch de Spinoza (Letters to Oldenburg [1665], 1665?) | |
A reaction: This is clearly a statement of Hume's famous later opinion that there are no values ('ought') in nature ('is'). It is a rejection of Aristotelian and Greek teleology. It is hard to argue with, but I have strong sales resistance, rooted in virtue theory. |
21873 | Men only agree in nature if they are guided by reason [Spinoza] |
Full Idea: Only insofar as men live according to the guidance of reason, must they always agree in nature. | |
From: Baruch de Spinoza (The Ethics [1675], IV Pr 35) | |
A reaction: A nice expression of the guiding idea of the Enlightenment - that consensus is the defining characteristic of rationality. Spinoza's politics emerges from this idea. |
21872 | We seek our own advantage, and virtue is doing this rationally [Spinoza] |
Full Idea: Acting absolutely from virtue is nothing else in us but acting, living, and preserving our being (these three signify the same thing) by the guidance of reason, from the foundation of seeking one's own advantage. | |
From: Baruch de Spinoza (The Ethics [1675], IV Pr 24) | |
A reaction: The influence of stoicism is obvious here, that we live according to our nature, but our nature is rational. Spinoza doesn't seem to understand the pure altruism of lovers and parents. |
17189 | The essence of man is modifications of the nature of God [Spinoza] |
Full Idea: The essence of man consists of certain modifications of the attributes of God. | |
From: Baruch de Spinoza (The Ethics [1675], II Pr 10) | |
A reaction: Not an idea you hear much these days! |
17207 | By 'good' I mean what brings us ever closer to our model of human nature [Spinoza] |
Full Idea: By 'good' I understand everything which we are certain is a means by which we may approach nearer and nearer to the model of human nature we set before us. | |
From: Baruch de Spinoza (The Ethics [1675], IV Pref) | |
A reaction: Unusual, and I'm not sure I understand it. His ideal largely concerns the intellect ruling the emotion |
8019 | Along with his pantheism, Spinoza equates ethics with the study of human nature [Spinoza, by MacIntyre] |
Full Idea: The counterpart of understanding God as identical with Nature is understanding ethics as the study not of divine precepts but of our own nature and of what necessarily moves us. | |
From: report of Baruch de Spinoza (The Ethics [1675]) by Alasdair MacIntyre - A Short History of Ethics Ch.10 | |
A reaction: As stated here, this seems wrong. We should approach ethics through Aristotle, but not through Freud. That is, virtues can be inferred from human nature, but the actual facts of human nature may be grubby and unpalatable. |
17229 | If infancy in humans was very rare, we would consider it a pitiful natural defect [Spinoza] |
Full Idea: If a number of human beings were born adult, and only a few here and there were born infants, everyone would pity the infants, because we should then consider infancy not as a thing natural and necessary, but as a defect or fault of nature. | |
From: Baruch de Spinoza (The Ethics [1675], V Pr 06) | |
A reaction: A lovely example of the new objectivity about human beings that emerged in the Enlightenment. He could have said the same about old age. |