Combining Philosophers

Ideas for Herodotus, Simon Blackburn and George Bealer

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3 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Some philosophers always want more from morality; for others, nature is enough [Blackburn]
     Full Idea: The history of moral theory is largely a history of battles between people who want more (truth, absolutes...) - Plato, Locke, Cudworth, Kant, Nagel - and people content with what we have (nature) - Aristotle, Epicurus, Hobbes, Hume, Stevenson.
     From: Simon Blackburn (Précis of 'Ruling Passions' [2002], p.133)
     A reaction: [Thanks to Neil Sinclair for this one] As a devotee of Aristotle, I like this. I'm always impressed, though, by people who go the extra mile in morality, because they are in the grips of purer and loftier ideals than I am. They also turn into monsters!
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
     Full Idea: Critics say that intuitionism in ethics explains nothing, but may merely function as a disguise for prejudice or passion.
     From: Simon Blackburn (Oxford Dictionary of Philosophy [1994], p.198)
     A reaction: If someone claims to have an important moral intuition about something, you should carefully assess the person who has the intuition. I would trust some people a lot.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
     Full Idea: Critics of prescriptivism have noted the problem that whilst accepting a command seems tantamount to setting oneself to obey it, accepting an ethical verdict is, unfortunately, consistent with refusing to be bound by it.
     From: Simon Blackburn (Oxford Dictionary of Philosophy [1994], p.300)
     A reaction: We nearly all of us accept that our behaviour should be better than it actually is, so we accept the oughts but fail to act. Actually 'refusing', though, sounds a bit contradictory.