Combining Philosophers

Ideas for Stephen Mumford, Stephen Wolfram and Epictetus

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3 ideas

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
     Full Idea: We have these two elements mingled within us, a body in common with the animals, and reason and intelligence in common with the gods.
     From: Epictetus (The Discourses [c.56], 1.03.03)
     A reaction: This is what I call Human Exceptionalism, but note that it doesn't invoke a Christian soul or spiritual aspect. This separation of reason goes back at least to Plato. High time we stopped thinking this way. Animals behave very sensibly.
We see nature's will in the ways all people are the same [Epictetus]
     Full Idea: The will of nature may be learned from those things in which we do not differ from one another.
     From: Epictetus (The Handbook [Encheiridion] [c.58], 26)
     A reaction: There you go! This is the rule for anthropologists on field trips. And it guides us towards a core of essential human nature. But it neglects the way that nature is expressed in different cultures, which is also important.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
     Full Idea: In every species nature produces some exceptional being, in oxen, in dogs, in bees, in horses. We do not say to them 'Who are you?' It will tell you 'I am like the purple in the robe. Do not expect me to be like the rest, or find fault with my nature'.
     From: Epictetus (The Discourses [c.56], 3.01.23)
     A reaction: This idea began with Aristotle's 'great soul', and presumably culminates in Nietzsche, who fills in more detail. In the modern world such people are mostly nothing but trouble.