Combining Philosophers
Ideas for H.Putnam/P.Oppenheim, Immanuel Kant and John Kekes
expand these ideas
|
start again
|
choose
another area for these philosophers
display all the ideas for this combination of philosophers
62 ideas
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
5599
|
Without God, creation and free will, morality would be empty [Kant]
|
21415
|
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
|
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
19738
|
Values are an attempt to achieve well-being by bringing contingencies under control [Kekes]
|
20145
|
Values help us to control life, by connecting it to what is stable and manageable [Kekes]
|
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
23096
|
Morality should aim to prevent all evil actions, not just autonomous ones [Kekes]
|
23095
|
Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes]
|
23087
|
Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes]
|
23089
|
Evil people may not be autonomously aware, if they misjudge the situation [Kekes]
|
23093
|
Moral and causal responsibility are not clearly distinct [Kekes]
|
23098
|
Effects show the existence of moral responsibility, and mental states show the degree [Kekes]
|
20170
|
Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes]
|
23094
|
Ought implies can means moral responsibility needs autonomy [Kekes]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
5074
|
Kant united religion and philosophy, by basing obedience to law on reason instead of faith [Taylor,R on Kant]
|
8024
|
The categorical imperative says nothing about what our activities and ends should be [MacIntyre on Kant]
|
18235
|
Only human reason can confer value on our choices [Kant, by Korsgaard]
|
20165
|
Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes]
|
20171
|
Practical reason is not universal and impersonal, because it depends on what success is [Kekes]
|
20175
|
If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
22390
|
Kant thought human nature was pure hedonism, so virtue is only possible via the categorical imperative [Foot on Kant]
|
23090
|
Liberals assume people are naturally free, equal, rational, and morally good [Kekes]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
21409
|
Moral principles do not involve feelings [Kant]
|
6196
|
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
9750
|
We must only value what others find acceptable [Kant, by Korsgaard]
|
20174
|
Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes]
|
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
20158
|
Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes]
|
20159
|
Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes]
|
20161
|
The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes]
|
20160
|
Kant focuses exclusively on human values, and neglects cultural and personal values [Kekes on Kant]
|
20156
|
We are bound to regret some values we never aspired to [Kekes]
|
20150
|
There are far more values than we can pursue, so they are optional possibilities [Kekes]
|
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
5576
|
We cannot derive moral laws from experience, as it is the mother of illusion [Kant]
|
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
9749
|
Our rational choices confer value, arising from the sense that we ourselves are important [Kant, by Korsgaard]
|
7671
|
Values are created by human choices, and are not some intrinsic quality, out there [Kant, by Berlin]
|
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18675
|
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
|
22007
|
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
|
18234
|
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
|
6192
|
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
|
18239
|
What is contemplated must have a higher value than contemplation [Kant, by Korsgaard]
|
18238
|
Only a good will can give man's being, and hence the world, a final purpose [Kant]
|
21431
|
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
|
21437
|
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
|
20151
|
Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes]
|
20152
|
Unconditional commitments are our most basic convictions, saying what must never be done [Kekes]
|
20153
|
Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes]
|
22. Metaethics / B. Value / 2. Values / a. Normativity
21455
|
We only understand what exists, and can find no sign of what ought to be in nature [Kant]
|
22. Metaethics / B. Value / 2. Values / f. Altruism
3717
|
Reverence is awareness of a value which demolishes my self-love [Kant]
|
3720
|
We may claim noble motives, but we cannot penetrate our secret impulses [Kant]
|
22. Metaethics / B. Value / 2. Values / g. Love
21429
|
The duty of love is to makes the ends of others one's own [Kant]
|
23117
|
Love should be partial, and discriminate in favour of its object [Kekes]
|
23119
|
Sentimental love distorts its object [Kekes]
|
22. Metaethics / B. Value / 2. Values / j. Evil
20162
|
Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes]
|
23088
|
Evil is not deviation from the good, any more than good is a deviation from evil [Kekes]
|
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
3712
|
A good will is not good because of what it achieves [Kant]
|
3725
|
The good of an action is in the mind of the doer, not the consequences [Kant]
|
6197
|
Morality involves duty and respect for law, not love of the outcome [Kant]
|
23097
|
What matters for morality is the effects of action, not the psychological causes [Kekes]
|
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
6193
|
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
|
1452
|
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
|
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
1454
|
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
|
21061
|
Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant]
|
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
20157
|
Well-being needs correct attitudes and well-ordered commitments to local values [Kekes]
|
20154
|
Control is the key to well-being [Kekes]
|