display all the ideas for this combination of philosophers
5 ideas
| 3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
| Full Idea: Personal Merit consists altogether in the possession of mental qualities, useful or agreeable to the person himself or to others. | |
| From: David Hume (Enquiry concerning Principles of Morals [1751], IX.I.217) | |
| A reaction: If pleasure and utility can be intrinsically valuable, why can't virtue be as well? |
| 4580 | All virtues benefit either the public, or the individual who possesses them [Hume] |
| Full Idea: I desire you to consider if there be any quality that is virtuous, without having a tendency either to the public good or to the good of the person who possesses it. | |
| From: David Hume (Letters [1739], to Hutcheson 1739) | |
| A reaction: Obviously this is generally true. How, though, does it benefit the individual to secretly preserve their integrity? I go round to visit a friend to repay a debt; I am told they have died; I quietly leave some money on the table and leave. Why? |
| 3922 | Justice only exists to support society [Hume] |
| Full Idea: The necessity of justice to the support of society is the sole foundation of that virtue. | |
| From: David Hume (Enquiry concerning Principles of Morals [1751], III.II.163) | |
| A reaction: A sense of fairness precedes the building of a society, rather than arising out of it. |
| 23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
| Full Idea: Suppose nature has bestowed on humans such abundance of external conveniences that every individual is fully provided with whatever his appetites can want. …Justice, in that case, would be totally useless, and have no place in the catalogue of virtues. | |
| From: David Hume (Enquiry concerning Principles of Morals [1751], I.III.145) | |
| A reaction: [compressed] This seems to emphasise possessions and satisfaction of appetites, but presumably it would also need total security from other humans, which nature might struggle to provide. No sharing in this imagined world. |
| 21093 | Friendship without community spirit misses out on the main part of virtue [Hume] |
| Full Idea: A man who is only susceptible of friendship, without public spirit or a regard to the community, is deficient in the most material part of virtue. | |
| From: David Hume (That Politics may be reduced to a Science [1750], p.21) | |
| A reaction: I think this is aimed at the epicureans. If the highest virtues are focused on one's friends that can easily lead to injustice, because it can tolerate prejudice against people who are very unlike one's friends. |