Combining Philosophers

Ideas for Herodotus, Charles Taylor and St Peter

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4 ideas

23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
     Full Idea: Willingness to risk life was the constitutive quality of the man of honour.
     From: Charles Taylor (Sources of the Self [1989], §13.1)
     A reaction: Which is why war is required. The growth of civil society meant the inevitable rise of other virtues.
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
     Full Idea: If you want to discriminate more finely what makes humans worthy of respect, you must call to mind the claim of human suffering, or what is repugnant about justice, or the awe you feel about human life.
     From: Charles Taylor (Sources of the Self [1989], §1.1)
     A reaction: A persuasive part of the claim that such feelings are inseparable from thinking about people in any way at all.
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
     Full Idea: The issue of consistency presupposes intrinsic description.
     From: Charles Taylor (Sources of the Self [1989], §1.1)
     A reaction: This may be the key criticism of Kant. The so-called 'maxim' of an action can be almost infinitely re-expressed to suit the agent.
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
     Full Idea: In mature utilitarianism , the stress on modern freedom emerges in the rejection of paternalism.
     From: Charles Taylor (Sources of the Self [1989], §3.3)
     A reaction: This seems good; it is the beginnings of a rejection of paternalism. What is better, happiness or freedom? What is the value of freedom?