Combining Philosophers

Ideas for Herodotus, Mengzi (Mencius) and Anon (Ecc)

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3 ideas

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
     Full Idea: The heart of compassion is benevolence. The heart of disdain is righteousness. The heart of respect is propriety. The heart of approval and disapproval is wisdom.
     From: Mengzi (Mencius) (The Mengzi (Mencius) [c.332 BCE], 6A6), quoted by Bryan van Norden - Intro to Classical Chinese Philosophy 6.III
     A reaction: 'Disdain' seems to be the response to anyone who is disrespectful. Note that wisdom concerns judgements. Respect seems to be more of a social convention than an actual concern for others.
All is vanity, saith the Preacher [Anon (Ecc)]
     Full Idea: Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
     From: Anon (Ecc) (21: Book of Ecclesiastes [c.200 BCE], 01.02)
     A reaction: If we are swamped by vanity, then there is presumably no hope for the other virtues. A more balanced view would say that we should aim for a mean on the scale of self-esteem, which probably requires an effort to be objective about ourselves.
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
     Full Idea: If two soldiers were fleeing from a battle, and one stopped after a hundred paces and the other stopped after a fifty paces, what would you think if the latter, as one who only ran fifty paces, were to laugh at the former who ran a hundred?
     From: Mengzi (Mencius) (The Mengzi (Mencius) [c.332 BCE], 1.A.3)
     A reaction: A nice illustration, in my view, of the universality of truths about human virtue. In no culture would this laughter be appropriate. Nevertheless, there must be degrees of dishonour. Better to flee than join in with the likely winners.