display all the ideas for this combination of philosophers
4 ideas
2672 | Virtues must be very detached, to avoid being motivated by pleasure [Cicero] |
Full Idea: None of the virtues can exist unless they are disinterested, for virtue driven to duty by pleasure as a sort of pay is not virtue at all but a deceptive sham and pretence of virtue. | |
From: M. Tullius Cicero (Academica [c.45 BCE], II.xlvi.140) |
5890 | We should not share the distress of others, but simply try to relieve it [Cicero] |
Full Idea: We ought not to share distresses ourselves for the sake of others, but we ought to relieve others of their distress if we can. | |
From: M. Tullius Cicero (Tusculan Disputations [c.44 BCE], IV.xxvi.56) | |
A reaction: This strikes me as a sensible and balanced attitude. Some people, particularly in a Christian culture, urge that feeling strong and painful compassion for others is an intrinsic good, but the commonsense view is that that just increases human suffering. |
5894 | All men except philosophers fear poverty [Cicero] |
Full Idea: All men are afraid of poverty, but not a single philosopher is so. | |
From: M. Tullius Cicero (Tusculan Disputations [c.44 BCE], V.xxxi.88) | |
A reaction: Not a thought which is encountered very often in modern philosophy journals. If a person is to be 'philosophical' in the way they live, calm endurance of the vicissitudes and hardships of life has to be a key prerequisite. |
6031 | The essence of propriety is consistency [Cicero] |
Full Idea: The whole essence of propriety is quite certainly consistency. | |
From: M. Tullius Cicero (On Duties ('De Officiis') [c.44 BCE], 1.110) | |
A reaction: This seems to me the key intuition on which Kant built his deontological ethical theory. However, opponents say the consistency requires principles, and these are the enemies of truly good human behaviour, which involves Aristotle's 'particulars'. |