display all the ideas for this combination of philosophers
122 ideas
5856 | Self-interest is a relative good, but nobility an absolute good [Aristotle] |
88 | Nobody would choose all the good things in world, if the price was loss of identity [Aristotle] |
91 | A man is his own best friend; therefore he ought to love himself best [Aristotle] |
71 | Licentiousness concerns the animal-like pleasures of touch and taste [Aristotle] |
5848 | All good things can be misused, except virtue [Aristotle] |
5137 | Many pleasures are relative to a person, but some love what is pleasant by nature, and virtue is like that [Aristotle] |
4342 | Aristotle must hold that virtuous King Priam's life can be marred, but not ruined [Hursthouse on Aristotle] |
4382 | Feelings are vital to virtue, but virtue requires choice, which feelings lack [Kosman on Aristotle] |
54 | Actions are not virtuous because of their quality, but because of the way they are done [Aristotle] |
58 | If virtues are not feelings or faculties, then they must be dispositions [Aristotle] |
4373 | Virtue is the feeling of emotions that accord with one's perception of value [Achtenberg on Aristotle] |
63 | Virtue is a purposive mean disposition, which follows a rational principle and prudent judgment [Aristotle] |
5214 | Acts may be forgivable if particular facts (rather than principles) are unknown [Aristotle] |
107 | A life of moral virtue brings human happiness, but not divine happiness [Aristotle] |
5215 | There are six categories of particular cirumstance affecting an action [Aristotle] |
5216 | An act is involuntary if the particular facts (esp. circumstances and effect) are unknown [Aristotle] |
55 | People who perform just acts unwillingly or ignorantly are still not just [Aristotle] |
5876 | Virtue is different from continence [Aristotle] |
591 | Excellence is a sort of completion [Aristotle] |
5111 | All moral virtue is concerned with bodily pleasure and pain [Aristotle] |
5853 | The best virtues are the most useful to others [Aristotle] |
34 | The good for man is an activity of soul in accordance with virtue [Aristotle] |
625 | Is excellence separate from things, or part of them, or both? [Aristotle] |
5149 | The two main parts of the soul give rise to two groups of virtues - intellectual, and moral [Aristotle] |
5156 | How can good actions breed virtues, if you need to be virtuous to perform good actions? [Aristotle] |
5157 | If a thing has excellence, this makes the thing good, and means it functions well [Aristotle] |
5872 | Excellence is the best state of anything (like a cloak) which has an employment or function [Aristotle] |
4369 | It is not universals we must perceive for virtue, but particulars, seen as intrinsically good [Aristotle, by Achtenberg] |
5158 | Actions concern particular cases, and rules must fit the cases, not the other way round [Aristotle] |
5237 | We cannot properly judge by rules, because blame depends on perception of particulars [Aristotle] |
3548 | Aristotle neglects the place of rules in the mature virtuous person [Annas on Aristotle] |
4367 | Moral virtue is not natural, because its behaviour can be changed, unlike a falling stone [Aristotle] |
4362 | Dispositions to virtue are born in us, but without intelligence they can be harmful [Aristotle] |
5223 | We are partly responsible for our own dispositions and virtues [Aristotle] |
56 | A person is good if they act from choice, and for the sake of the actions in themselves [Aristotle] |
93 | Existence is desirable if one is conscious of one's own goodness [Aristotle] |
22557 | Virtuous people are like the citizens of the best city [Aristotle] |
2841 | People become good because of nature, habit and reason [Aristotle] |
5225 | The end of virtue is what is right and honourable or fine [Aristotle] |
43 | Nature enables us to be virtuous, but habit develops virtue in us [Aristotle] |
5152 | Like activities produce like dispositions, so we must give the right quality to the activity [Aristotle] |
4378 | We must practise virtuous acts because practice actually teaches us the nature of virtue [Burnyeat on Aristotle] |
6793 | People can break into the circle of virtue and good action, by chance, or with help [Aristotle] |
57 | We acquire virtue by the repeated performance of just and temperate acts [Aristotle] |
2690 | Associating with good people can be a training in virtue [Aristotle] |
51 | True education is training from infancy to have correct feelings [Aristotle] |
44 | We acquire virtues by habitually performing good deeds [Aristotle] |
5875 | Character (éthos) is developed from habit (ethos) [Aristotle] |
5222 | A person of good character sees the truth about what is actually fine and pleasant [Aristotle] |
4394 | People develop their characters through the activities they pursue [Aristotle] |
5239 | When people speak of justice they mean a disposition of character to behave justly [Aristotle] |
4379 | It is very hard to change a person's character traits by argument [Aristotle] |
4386 | Character can be heroic, excellent, controlled, uncontrolled, bad, or brutish [Aristotle, by Urmson] |
5250 | The three states of character to avoid are vice, 'akrasia' and brutishness [Aristotle] |
5874 | Character virtues (such as courage) are of the non-rational part, which follows the rational part [Aristotle] |
22516 | Character is shown by what is or is not enjoyed, and virtue chooses the mean among them [Aristotle] |
22517 | We judge character not by their actions, but by their reasons for actions [Aristotle] |
47 | Virtues are destroyed by the excess and preserved by the mean [Aristotle] |
4406 | Aristotle aims at happiness by depressing emotions to a harmless mean [Nietzsche on Aristotle] |
60 | The mean is relative to the individual (diet, for example) [Aristotle] |
61 | Skills are only well performed if they observe the mean [Aristotle] |
4388 | One drink a day is moderation, but very drunk once a week could exhibit the mean [Urmson on Aristotle] |
4387 | In most normal situations it is not appropriate to have any feelings at all [Urmson on Aristotle] |
62 | We must tune our feelings to be right in every way [Aristotle] |
2829 | The law is the mean [Aristotle] |
5159 | The mean is always right, and the extremes are always wrong [Aristotle] |
65 | The vices to which we are most strongly pulled are most opposed to the mean [Aristotle] |
5161 | To make one's anger exactly appropriate to a situation is very difficult [Aristotle] |
5235 | Patient people are indignant, but only appropriately, as their reason prescribes [Aristotle] |
5238 | The sincere man is praiseworthy, because truth is the mean between boasting and irony [Aristotle] |
23914 | People sometimes exhibit both extremes together, but the mean is contrary to both of them [Aristotle] |
3545 | The mean implies that vices are opposed to one another, not to virtue [Aristotle, by Annas] |
5217 | At times we ought to feel angry, and we ought to desire health and learning [Aristotle] |
5236 | It is foolish not to be angry when it is appropriate [Aristotle] |
23911 | Possessors of a virtue tend to despise what reason shows to be its opposite [Aristotle] |
22590 | Virtue is concerned with correct feelings [Aristotle] |
64 | There is no right time or place or way or person for the committing of adultery; it is just wrong [Aristotle] |
4117 | Nowadays we (unlike Aristotle) seem agreed that someone can have one virtue but lack others [Williams,B on Aristotle] |
23910 | Greatness of soul produces all the virtues - and vice versa [Aristotle] |
5251 | Gods exist in a state which is morally superior to virtue [Aristotle] |
12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
2813 | It is quite possible to live a moderate life and yet be miserable [Aristotle] |
23908 | If someone just looks at or listens to beautiful things, they would not be thought intemperate [Aristotle] |
4389 | What emotion is displayed in justice, and what are its deficiency and excess? [Urmson on Aristotle] |
23556 | Particular justice concerns specific temptations, but universal justice concerns the whole character [Aristotle] |
5261 | Between friends there is no need for justice [Aristotle] |
22553 | Justice is a virtue of communities [Aristotle] |
5242 | Justice is whatever creates or preserves social happiness [Aristotle] |
5151 | Justice concerns our behaviour in dealing with other people [Aristotle] |
5240 | The word 'unjust' describes law-breaking and exploitation [Aristotle] |
5226 | True courage is an appropriate response to a dangerous situation [Aristotle] |
23905 | Courage follows reason, which tells us to choose what is noble [Aristotle] |
5224 | Strictly speaking, a courageous person is one who does not fear an honourable death [Aristotle] |
24 | Honour depends too much on the person who awards it [Aristotle] |
4119 | If you aim at honour, you make yourself dependent on the people to whom you wish to be superior [Aristotle, by Williams,B] |
23912 | Honour depends on what it is for, and whether it is bestowed by worthy people [Aristotle] |
5233 | Honour is clearly the greatest external good [Aristotle] |
5857 | The young feel pity from philanthropy, but the old from self-concern [Aristotle] |
104 | Contemplation (with the means to achieve it) is the perfect happiness for man [Aristotle] |
18229 | Only contemplation is sought for its own sake; practical activity always offers some gain [Aristotle] |
5272 | The intellectual life is divine in comparison with ordinary human life [Aristotle] |
18232 | The gods live, but action is unworthy of them, so that only leaves contemplation? [Aristotle] |
621 | Contemplation is a supreme pleasure and excellence [Aristotle] |
105 | We should aspire to immortality, and live by what is highest in us [Aristotle] |
110 | Lower animals cannot be happy, because they cannot contemplate [Aristotle] |
111 | The more people contemplate, the happier they are [Aristotle] |
5138 | The fine deeds required for happiness need external resources, like friends or wealth [Aristotle] |
38 | A man can't be happy if he is ugly, or of low birth, or alone and childless [Aristotle] |
1665 | It is nonsense to say a good person is happy even if they are being tortured or suffering disaster [Aristotle] |
5871 | Goods in the soul are more worthy than those outside it, as everybody wants them [Aristotle] |
22561 | The rich are seen as noble, because they don't need to commit crimes [Aristotle] |
5859 | Rich people are mindlessly happy [Aristotle] |
108 | The virtue of generosity requires money [Aristotle] |
12275 | We value friendship just for its own sake [Aristotle] |
2808 | Master and slave can have friendship through common interests [Aristotle] |
85 | Bad men can have friendships of utility or pleasure, but only good men can be true friends [Aristotle] |
23920 | Decent people can be friends with base people [Aristotle] |
2686 | Aristotle does not confine supreme friendship to moral heroes [Cooper,JM on Aristotle] |
2687 | For Aristotle in the best friendships the binding force is some excellence of character [Cooper,JM on Aristotle] |
23919 | Friendship cannot be immediate; it takes time, and needs testing [Aristotle] |
5252 | 'Enkrateia' (control) means abiding by one's own calculations [Aristotle] |