Combining Philosophers

Ideas for Plato, Aristotle and Hans Reichenbach

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158 ideas

23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Excellence is a sort of completion [Aristotle]
'Arete' signifies lack of complexity and a free-flowing soul [Plato]
Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut]
All good things can be misused, except virtue [Aristotle]
The best virtues are the most useful to others [Aristotle]
All moral virtue is concerned with bodily pleasure and pain [Aristotle]
The good for man is an activity of soul in accordance with virtue [Aristotle]
Many pleasures are relative to a person, but some love what is pleasant by nature, and virtue is like that [Aristotle]
Aristotle must hold that virtuous King Priam's life can be marred, but not ruined [Hursthouse on Aristotle]
Feelings are vital to virtue, but virtue requires choice, which feelings lack [Kosman on Aristotle]
If virtues are not feelings or faculties, then they must be dispositions [Aristotle]
Actions are not virtuous because of their quality, but because of the way they are done [Aristotle]
Virtue is the feeling of emotions that accord with one's perception of value [Achtenberg on Aristotle]
Virtue is a purposive mean disposition, which follows a rational principle and prudent judgment [Aristotle]
Acts may be forgivable if particular facts (rather than principles) are unknown [Aristotle]
There are six categories of particular cirumstance affecting an action [Aristotle]
An act is involuntary if the particular facts (esp. circumstances and effect) are unknown [Aristotle]
A life of moral virtue brings human happiness, but not divine happiness [Aristotle]
People who perform just acts unwillingly or ignorantly are still not just [Aristotle]
Virtue is different from continence [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
The two main parts of the soul give rise to two groups of virtues - intellectual, and moral [Aristotle]
How can good actions breed virtues, if you need to be virtuous to perform good actions? [Aristotle]
If a thing has excellence, this makes the thing good, and means it functions well [Aristotle]
Excellence is the best state of anything (like a cloak) which has an employment or function [Aristotle]
Is excellence separate from things, or part of them, or both? [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
It is not universals we must perceive for virtue, but particulars, seen as intrinsically good [Aristotle, by Achtenberg]
Actions concern particular cases, and rules must fit the cases, not the other way round [Aristotle]
We cannot properly judge by rules, because blame depends on perception of particulars [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Aristotle neglects the place of rules in the mature virtuous person [Annas on Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
Moral virtue is not natural, because its behaviour can be changed, unlike a falling stone [Aristotle]
We are partly responsible for our own dispositions and virtues [Aristotle]
Dispositions to virtue are born in us, but without intelligence they can be harmful [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Every crime is the result of excessive self-love [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
The end of virtue is what is right and honourable or fine [Aristotle]
Reason impels us towards excellence, which teaches us self-control [Plato]
For Plato, virtue is its own reward [Lawson-Tancred on Plato]
Virtue is a concord of reason and emotion, with pleasure and pain trained to correct ends [Plato]
A serious desire for moral excellence is very rare indeed [Plato]
Virtuous people are like the citizens of the best city [Aristotle]
People become good because of nature, habit and reason [Aristotle]
A person is good if they act from choice, and for the sake of the actions in themselves [Aristotle]
Existence is desirable if one is conscious of one's own goodness [Aristotle]
Should we avoid evil because it will bring us bad consequences? [Plato]
The only slavery which is not dishonourable is slavery to excellence [Plato]
The only worthwhile life is one devoted to physical and moral perfection [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
Virtue is the aim of all laws [Plato]
Associating with good people can be a training in virtue [Aristotle]
Socrates did not believe that virtue could be taught [Plato]
Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato]
If virtue is a type of knowledge then it ought to be taught [Plato]
It seems that virtue is neither natural nor taught, but is a divine gift [Plato]
Nature enables us to be virtuous, but habit develops virtue in us [Aristotle]
We acquire virtues by habitually performing good deeds [Aristotle]
Like activities produce like dispositions, so we must give the right quality to the activity [Aristotle]
True education is training from infancy to have correct feelings [Aristotle]
We must practise virtuous acts because practice actually teaches us the nature of virtue [Burnyeat on Aristotle]
People can break into the circle of virtue and good action, by chance, or with help [Aristotle]
We acquire virtue by the repeated performance of just and temperate acts [Aristotle]
If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character (éthos) is developed from habit (ethos) [Aristotle]
A person of good character sees the truth about what is actually fine and pleasant [Aristotle]
People develop their characters through the activities they pursue [Aristotle]
When people speak of justice they mean a disposition of character to behave justly [Aristotle]
It is very hard to change a person's character traits by argument [Aristotle]
Character can be heroic, excellent, controlled, uncontrolled, bad, or brutish [Aristotle, by Urmson]
The three states of character to avoid are vice, 'akrasia' and brutishness [Aristotle]
Character virtues (such as courage) are of the non-rational part, which follows the rational part [Aristotle]
Character is shown by what is or is not enjoyed, and virtue chooses the mean among them [Aristotle]
We judge character not by their actions, but by their reasons for actions [Aristotle]
I would rather be a victim of crime than a criminal [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
One drink a day is moderation, but very drunk once a week could exhibit the mean [Urmson on Aristotle]
In most normal situations it is not appropriate to have any feelings at all [Urmson on Aristotle]
We must tune our feelings to be right in every way [Aristotle]
The law is the mean [Aristotle]
The mean is always right, and the extremes are always wrong [Aristotle]
The vices to which we are most strongly pulled are most opposed to the mean [Aristotle]
To make one's anger exactly appropriate to a situation is very difficult [Aristotle]
Patient people are indignant, but only appropriately, as their reason prescribes [Aristotle]
The sincere man is praiseworthy, because truth is the mean between boasting and irony [Aristotle]
People sometimes exhibit both extremes together, but the mean is contrary to both of them [Aristotle]
The mean is relative to the individual (diet, for example) [Aristotle]
Something which lies midway between two evils is better than either of them [Plato]
The arts produce good and beautiful things by preserving the mean [Plato]
Virtues are destroyed by the excess and preserved by the mean [Aristotle]
Aristotle aims at happiness by depressing emotions to a harmless mean [Nietzsche on Aristotle]
Skills are only well performed if they observe the mean [Aristotle]
The mean implies that vices are opposed to one another, not to virtue [Aristotle, by Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
At times we ought to feel angry, and we ought to desire health and learning [Aristotle]
It is foolish not to be angry when it is appropriate [Aristotle]
Possessors of a virtue tend to despise what reason shows to be its opposite [Aristotle]
Virtue is concerned with correct feelings [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
There is no right time or place or way or person for the committing of adultery; it is just wrong [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Even if virtues are many and various, they must have something in common to make them virtues [Plato]
Nowadays we (unlike Aristotle) seem agreed that someone can have one virtue but lack others [Williams,B on Aristotle]
The Guardians must aim to discover the common element in the four cardinal virtues [Plato]
How can you know part of virtue without knowing the whole? [Plato]
Greatness of soul produces all the virtues - and vice versa [Aristotle]
True goodness requires mental unity and harmony [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
A good community necessarily has wisdom, courage, self-discipline and morality [Plato]
Gods exist in a state which is morally superior to virtue [Aristotle]
Friendship is preferable to money, since its excess is preferable [Aristotle]
Justice and self-control are better than courage, because they are always useful [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato]
Excessive laughter and tears must be avoided [Plato]
If someone just looks at or listens to beautiful things, they would not be thought intemperate [Aristotle]
If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato]
It is quite possible to live a moderate life and yet be miserable [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato]
Between friends there is no need for justice [Aristotle]
Simonides said morality is helping one's friends and harming one's enemies [Plato]
Injustice is the mastery of the soul by bad feelings, even if they do not lead to harm [Plato]
Justice is a virtue of communities [Aristotle]
Justice concerns our behaviour in dealing with other people [Aristotle]
If the parts of our soul do their correct work, we will be just people, and will act justly [Plato]
What emotion is displayed in justice, and what are its deficiency and excess? [Urmson on Aristotle]
Particular justice concerns specific temptations, but universal justice concerns the whole character [Aristotle]
The word 'unjust' describes law-breaking and exploitation [Aristotle]
Justice is whatever creates or preserves social happiness [Aristotle]
A criminal is worse off if he avoids punishment [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Strictly speaking, a courageous person is one who does not fear an honourable death [Aristotle]
Courage follows reason, which tells us to choose what is noble [Aristotle]
True courage is an appropriate response to a dangerous situation [Aristotle]
Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Honour depends too much on the person who awards it [Aristotle]
Honour is clearly the greatest external good [Aristotle]
If you aim at honour, you make yourself dependent on the people to whom you wish to be superior [Aristotle, by Williams,B]
Honour depends on what it is for, and whether it is bestowed by worthy people [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The young feel pity from philanthropy, but the old from self-concern [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Only contemplation is sought for its own sake; practical activity always offers some gain [Aristotle]
The intellectual life is divine in comparison with ordinary human life [Aristotle]
We should aspire to immortality, and live by what is highest in us [Aristotle]
The gods live, but action is unworthy of them, so that only leaves contemplation? [Aristotle]
Lower animals cannot be happy, because they cannot contemplate [Aristotle]
The more people contemplate, the happier they are [Aristotle]
Contemplation (with the means to achieve it) is the perfect happiness for man [Aristotle]
Contemplation is a supreme pleasure and excellence [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
The fine deeds required for happiness need external resources, like friends or wealth [Aristotle]
A man can't be happy if he is ugly, or of low birth, or alone and childless [Aristotle]
It is nonsense to say a good person is happy even if they are being tortured or suffering disaster [Aristotle]
Goods in the soul are more worthy than those outside it, as everybody wants them [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
The popular view is that health is first, good looks second, and honest wealth third [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Virtue and great wealth are incompatible [Plato]
Rich people are mindlessly happy [Aristotle]
The best people are produced where there is no excess of wealth or poverty [Plato]
The virtue of generosity requires money [Aristotle]
The rich are seen as noble, because they don't need to commit crimes [Aristotle]
War aims at the acquisition of wealth, because we are enslaved to the body [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
People say that friendship exists only between good men [Plato]
Aristotle does not confine supreme friendship to moral heroes [Cooper,JM on Aristotle]
For Aristotle in the best friendships the binding force is some excellence of character [Cooper,JM on Aristotle]
Friendship cannot be immediate; it takes time, and needs testing [Aristotle]
Decent people can be friends with base people [Aristotle]
Master and slave can have friendship through common interests [Aristotle]
We value friendship just for its own sake [Aristotle]
Bad people are never really friends with one another [Plato]
Bad men can have friendships of utility or pleasure, but only good men can be true friends [Aristotle]