Combining Philosophers

Ideas for H.Putnam/P.Oppenheim, Avineri,S/De-Shalit,A and Simon Critchley

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8 ideas

24. Political Theory / D. Ideologies / 2. Anarchism
Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley]
     Full Idea: Anarchism in the 1960s was libertarian and organised around issues of sexual liberation. That moment has passed. People are and should be organising around responsibility.
     From: Simon Critchley (Impossible Objects: interviews [2012], 3)
     A reaction: So there are two types of anarchism, focused on freedom or on responsibility. An organisation like Greenpeace might represent the latter.
The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley]
     Full Idea: I begin with the ontological premise that the state is a limitation on human existence. I am against the state, law, bureaucracy, and capital. I see anarchism as the only desirable way of organising, politically. ...Its political form is federalist.
     From: Simon Critchley (Impossible Objects: interviews [2012], 3)
     A reaction: Hm. Some sympathy, but caution. All systems, even federalist anarchism, are limitations on our lives, so which limitations do we prefer? The law aspires to a calm egalitarian neutrality, which seems promising to me.
24. Political Theory / D. Ideologies / 3. Conservatism
Belief that humans are wicked leads to authoritarian politics [Critchley]
     Full Idea: If you think human beings are wicked, you turn to an authoritarian conception of politics, the Hobbesian-Machiavellian-Straussian lie.
     From: Simon Critchley (Impossible Objects: interviews [2012], 3)
     A reaction: Right-wingers also tend to believe in free will, so they can blame and punish. Good people are more inspired by a great leader than bad people are? (Later, Critchley says authoritarians usually believe in original sin).
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberalism is minimal government, or individual rights, or equality [Avineri/De-Shalit]
     Full Idea: Liberalism has been defended as a theory of minimal government, or as a theory of basic individual rights, or as an egalitarian philosophy.
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §5)
     A reaction: Minimal government tends towards anarchist liberalism, but then what grounds the right to be free of government? Presumably any sensible theory of rights has to be egalitarian. What could ground unequal rights?
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Can individualist theories justify an obligation to fight in a war? [Avineri/De-Shalit]
     Full Idea: How can an individualist theory justify an obligation to fight for the state in the case of war?
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §4)
     A reaction: The most dramatic example of obliging citizens to contribute to the state, the notable other case being taxes. Some imagined ancient 'social contract' doesn't seem sufficient for later generations. Does being naturally sociable create such obligations?
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Autonomy is better achieved within a community [Avineri/De-Shalit]
     Full Idea: Communitarians often argue that personal autonomy is better achieved within the community.
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §4)
     A reaction: Hegel is the source of this view. The simplest version of the point is that autonomy can only be asserted if a person has rights, which can be asserted and defended, and only a society can provide that. That is plausible.
Communitarians avoid oppression for the common good, by means of small mediating communities [Avineri/De-Shalit]
     Full Idea: Because of the mediating structures of small communities, communitarians are less fearful [than liberals] of the emergence of an oppressive government as a result of the politics of the common good.
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §5)
     A reaction: A politics of the common good has an obvious implicit conservatism because the central consensus is always likely to disapprove of errant individuals, of all sorts. Only individual rights can block an oppressive government.
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
If our values are given to us by society then we have no grounds to criticise them [Avineri/De-Shalit]
     Full Idea: If communitarians are right that we are not free to choose, but rather that our values are determined by our community, the individualists say, then there is no reason to criticise the values of one's society.
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §5)
     A reaction: This is an obvious challenge, but if one's concept of community is a forum for free debate then it can be overcome. There is no avoiding the fact, though, that a good community always needs a high degree of consensus.