display all the ideas for this combination of philosophers
8 ideas
19819 | The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau] |
Full Idea: The relationship of members to each other should be as small as possible, and as large as possible to the entire body. ...Only the force of the state brings about the liberty of its members. From this relationship civil laws arise. | |
From: Jean-Jacques Rousseau (The Social Contract (tr Cress) [1762], II.12) | |
A reaction: I'm guessing that these laws could be said mainly to prescribe both our rights and our duties. His four types of law are political, civil, criminal, and customary. |
19750 | Writers just propose natural law as the likely useful agreements among people [Rousseau] |
Full Idea: Writers begin by seeking the rules on which, for the common utility, it would be appropriate for men to agree among themselves; they then give the name of 'natural law' to these rules, with no other proof than their presumed good results. | |
From: Jean-Jacques Rousseau (Discourse on the Origin of Inequality [1754], Pref) | |
A reaction: The arguments for natural law strike me as quite good, but pinning down its content looks incredibly elusive, and at the mercy of cultural influences. |
7245 | Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau] |
Full Idea: The laws of natural justice, lacking any natural sanctions, are unavailing among men. In fact, such laws merely benefit the wicked and injure the just, since the just respect them while others do not do so in return. | |
From: Jean-Jacques Rousseau (The Social Contract (tr Cress) [1762], II.06) | |
A reaction: This seems a very accurate observation, and points us towards either contracts, or a justification of the use of force by good people. |
19809 | We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau] |
Full Idea: Whoever wills the end also wills the means. ...The death penalty inflicted on criminals can be viewed from more or less this point of view. It is in order to avoid being the victim of an assassin that a person consents to die, were he to become one. | |
From: Jean-Jacques Rousseau (The Social Contract (tr Cress) [1762], II.05) | |
A reaction: This seems to be roughly the spirit in which Socrates submitted to his death. I doubt whether many criminals agree with harsh punishments dished out to other criminals who get caught. |
19810 | A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau] |
Full Idea: The legal proceeding and judgement are the proofs and the declaration that a criminal has broken the social treaty, and consequently that he is no longer a member of the state. | |
From: Jean-Jacques Rousseau (The Social Contract (tr Cress) [1762], II.05) | |
A reaction: This seems to be a plausible rationalisation of capital punishment, but what about lesser crimes. Is the interior of a prison a sort of temporary exile from the state? Hence the significance of whether prisoners are allowed to vote. But 19811. |
19770 | Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau] |
Full Idea: More primitive men regarded the acts of violence that could befall them as an easily redressed evil and not as an offence that must be punished; they did not even dream of vengeance, except as a knee-jerk response. | |
From: Jean-Jacques Rousseau (Discourse on the Origin of Inequality [1754], Part I) | |
A reaction: This may be Rousseau at his most optimistic, trying to deny a rather more aggressive streak in people, seen in children's playgrounds. |
19811 | Only people who are actually dangerous should be executed, even as an example [Rousseau] |
Full Idea: There is no wicked man who could not be made good for something. One has the right to put to death, even as an example, only someone who cannot be preserved without danger. | |
From: Jean-Jacques Rousseau (The Social Contract (tr Cress) [1762], II.05) | |
A reaction: This formulation implies that we could execute a dangerous person as a deterrent, even though they were not guilty of this particular crime. I suspect that Rousseau was too nice to go through with that. |
1743 | The greatest deterrence for injustice is if uninjured parties feel as much indignation as those who are injured [Solon, by Diog. Laertius] |
Full Idea: Men can be most effectively deterred from committing injustice if those who are not injured feel as much indignation as those who are. | |
From: report of Solon (reports [c.600 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.So.10 |