Combining Philosophers

Ideas for Melvin Fitting, Neil E. Williams and Simone Weil

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4 ideas

25. Social Practice / A. Freedoms / 1. Slavery
If effort is from necessity rather than for a good, it is slavery [Weil]
     Full Idea: To strive from necessity and not for some good - ...that is always slavery.
     From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.180)
     A reaction: It is usual to see the possibility of anarchism as the starting point for political thinking, but I think for Weil the state of slavery has that role.
The pleasure of completing tasks motivates just as well as the whip of slavery [Weil]
     Full Idea: The sight of the unfinished task attracts the free man as powerfully as the over-seer's whip stimulates the slave.
     From: Simone Weil (Reflections on Liberty and Social Oppression [1934], p.94)
     A reaction: This is Weil's key social idea - that freely performed productive work can be, and should be, a joy, as long as it is accompanied by respect and friendship, rather than oppression. Did this idea ever occur to a slave owner?
25. Social Practice / A. Freedoms / 3. Free speech
Deliberate public lying should be punished [Weil]
     Full Idea: Every avoidable material falsehood publicly asserted should become a punishable offence.
     From: Simone Weil (Draft Statement of Human Obligations [1943], p.228)
     A reaction: Yes please! The early 21st century has become the time when truth lost all value in public life. Lying to the House of Commons in the UK required instant resignation 50 years ago. Now it is just a source of laughter. No freedom to lie!
25. Social Practice / A. Freedoms / 6. Political freedom
We have liberty in the space between nature and accepted authority [Weil]
     Full Idea: Liberty is the power of choice within the latitude left between the direct constraint of natural forces and the authority accepted as legitimate.
     From: Simone Weil (Draft Statement of Human Obligations [1943], p.228)
     A reaction: Accepting legitimate authority is a nicely softened version of the social contract. We often find that the office and rank are accepted as legitimate, but then are unable to accept the appalling individual who holds the office.