display all the ideas for this combination of philosophers
9 ideas
1517 | The tektraktys (1+2+3+4=10) is the 'fount of ever-flowing nature' [Sext.Empiricus] |
Full Idea: The tektraktys (1+2+3+4=10) is the 'fount of ever-flowing nature', because nature is a harmony of three concords (4th,5th and octave), and these ratios (4:3, 3:2, and 2:1) are found in the tektraktys. | |
From: Sextus Empiricus (Against the Professors (six books) [c.180], 7.95) |
8326 | Science has shown that causal relations are just transfers of energy or momentum [Fair, by Sosa/Tooley] |
Full Idea: Basic causal relations can, as a consequence of our scientific knowledge, be identified with certain physicalistic [sic] relations between objects that can be characterized in terms of transference of either energy or momentum between objects. | |
From: report of David Fair (Causation and the Flow of Energy [1979]) by E Sosa / M Tooley - Introduction to 'Causation' §1 | |
A reaction: Presumably a transfer of momentum is a transfer of energy. If only anyone had the foggiest idea what energy actually is, we'd be doing well. What is energy made of? 'No identity without substance', I say. I like Fair's idea. |
10379 | Fair shifted his view to talk of counterfactuals about energy flow [Fair, by Schaffer,J] |
Full Idea: Fair, who originated the energy flow view of causation, moved to a view that understands connection in terms of counterfactuals about energy flow. | |
From: report of David Fair (Causation and the Flow of Energy [1979]) by Jonathan Schaffer - The Metaphysics of Causation 2.1.2 | |
A reaction: David Fair was a pupil of David Lewis, the king of the counterfactual view. To me that sounds like a disappointing move, but it is hard to think that a mere flow of energy through space would amount to causation. Cause must work back from an effect. |
1894 | Some say that causes are physical, some say not [Sext.Empiricus] |
Full Idea: Some affirm cause to be corporeal, some incorporeal. | |
From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.14) |
1896 | If there were no causes then everything would have been randomly produced by everything [Sext.Empiricus] |
Full Idea: If causes were non-existent everything would have been produced by everything, and at random. | |
From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.18) |
1897 | Knowing an effect results from a cause means knowing that the cause belongs with the effect, which is circular [Sext.Empiricus] |
Full Idea: To know an effect belongs to a cause, we must also know that that cause belongs to that effect, and this is circular. | |
From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.21) |
1898 | Cause can't exist before effect, or exist at the same time, so it doesn't exist [Sext.Empiricus] |
Full Idea: If cause neither subsists before its effect, nor subsists along with it, nor does the effect precede the cause, it would seem that it has no substantial existence at all. | |
From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.27) |
1895 | Causes are either equal to the effect, or they link equally with other causes, or they contribute slightly [Sext.Empiricus] |
Full Idea: The majority say causes are immediate (when they are directly proportional to effects), or associate (making an equal contribution to effects), or cooperant (making a slight contribution). | |
From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.15) |
9410 | Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman] |
Full Idea: There is a rhythm and a pattern between the phenomena of nature which is not apparent to the eye, but only to the eye of analysis; and it is these rhythms and patterns which we call Physical Laws. | |
From: Richard P. Feynman (The Character of Physical Law [1965], Ch.1) |