Combining Philosophers

Ideas for David Fair, Richard P. Feynman and Sextus Empiricus

unexpand these ideas     |    start again     |     choose another area for these philosophers

display all the ideas for this combination of philosophers


9 ideas

26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
The tektraktys (1+2+3+4=10) is the 'fount of ever-flowing nature' [Sext.Empiricus]
     Full Idea: The tektraktys (1+2+3+4=10) is the 'fount of ever-flowing nature', because nature is a harmony of three concords (4th,5th and octave), and these ratios (4:3, 3:2, and 2:1) are found in the tektraktys.
     From: Sextus Empiricus (Against the Professors (six books) [c.180], 7.95)
26. Natural Theory / C. Causation / 4. Naturalised causation
Science has shown that causal relations are just transfers of energy or momentum [Fair, by Sosa/Tooley]
     Full Idea: Basic causal relations can, as a consequence of our scientific knowledge, be identified with certain physicalistic [sic] relations between objects that can be characterized in terms of transference of either energy or momentum between objects.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by E Sosa / M Tooley - Introduction to 'Causation' §1
     A reaction: Presumably a transfer of momentum is a transfer of energy. If only anyone had the foggiest idea what energy actually is, we'd be doing well. What is energy made of? 'No identity without substance', I say. I like Fair's idea.
Fair shifted his view to talk of counterfactuals about energy flow [Fair, by Schaffer,J]
     Full Idea: Fair, who originated the energy flow view of causation, moved to a view that understands connection in terms of counterfactuals about energy flow.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by Jonathan Schaffer - The Metaphysics of Causation 2.1.2
     A reaction: David Fair was a pupil of David Lewis, the king of the counterfactual view. To me that sounds like a disappointing move, but it is hard to think that a mere flow of energy through space would amount to causation. Cause must work back from an effect.
Some say that causes are physical, some say not [Sext.Empiricus]
     Full Idea: Some affirm cause to be corporeal, some incorporeal.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.14)
26. Natural Theory / C. Causation / 7. Eliminating causation
If there were no causes then everything would have been randomly produced by everything [Sext.Empiricus]
     Full Idea: If causes were non-existent everything would have been produced by everything, and at random.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.18)
Knowing an effect results from a cause means knowing that the cause belongs with the effect, which is circular [Sext.Empiricus]
     Full Idea: To know an effect belongs to a cause, we must also know that that cause belongs to that effect, and this is circular.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.21)
Cause can't exist before effect, or exist at the same time, so it doesn't exist [Sext.Empiricus]
     Full Idea: If cause neither subsists before its effect, nor subsists along with it, nor does the effect precede the cause, it would seem that it has no substantial existence at all.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.27)
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Causes are either equal to the effect, or they link equally with other causes, or they contribute slightly [Sext.Empiricus]
     Full Idea: The majority say causes are immediate (when they are directly proportional to effects), or associate (making an equal contribution to effects), or cooperant (making a slight contribution).
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.15)
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman]
     Full Idea: There is a rhythm and a pattern between the phenomena of nature which is not apparent to the eye, but only to the eye of analysis; and it is these rhythms and patterns which we call Physical Laws.
     From: Richard P. Feynman (The Character of Physical Law [1965], Ch.1)