Combining Philosophers

Ideas for Douglas Lackey, Kathrin Koslicki and Hans Reichenbach

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6 ideas

26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki]
     Full Idea: Theoretical terms such as 'mass', 'force', 'motion', 'species' and 'phlogiston' seem to indicate that the Kripke/Putnam approach to natural kind terms is committed to an excessive amount of stability in the meaning and reference of such expressions.
     From: Kathrin Koslicki (The Structure of Objects [2008], 8.6.2)
     A reaction: This sounds right to me. The notion of 'rigid' designation gives a nice framework for modal logic, but it doesn't seem to fit the shifting patterns of scientific thought.
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
Natural kinds support inductive inferences, from previous samples to the next one [Koslicki]
     Full Idea: Natural kinds are said to stand out from other classifications because they support legitimate inductive inferences ...as when we observe that past samples of copper conduct electricity and infer that the next sample will too.
     From: Kathrin Koslicki (The Structure of Objects [2008], 8.3.1)
     A reaction: A slightly more precise version of the Upanishad definition of natural kinds which I favour (Idea 8153). If you can't predict the next one from the previous one, it isn't a natural kind. You can't quite predict the next tiger from the previous one.
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki]
     Full Idea: Candidate species concepts can be intrinsic: morphological, physiological or genetic similarity; or relational: biology such as interbreeding and reproductive isolation, ecology, such as mate recognition in a niche, or phylogenetics (ancestor relations).
     From: Kathrin Koslicki (The Structure of Objects [2008], 8.4.1)
     A reaction: She says the relational ones are more popular, but I gather they all hit problems. See John Dupré on the hopelessness of the whole task.
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Should vernacular classifications ever be counted as natural kind terms? [Koslicki]
     Full Idea: It is controversial whether classificatory expressions from the vernacular should ever really be counted as genuine natural kind terms.
     From: Kathrin Koslicki (The Structure of Objects [2008], 8.2)
     A reaction: This is a similar confrontation between the folk and the scientific specialist as we find in folk psychology. There are good defences of folk psychology, and it looks plausible to defend the folk classifications as having priority.
26. Natural Theory / C. Causation / 5. Direction of causation
A theory of causal relations yields an asymmetry which defines the direction of time [Reichenbach, by Salmon]
     Full Idea: Reichenbach wanted to implement a causal theory of time. He did not stipulate that causes are temporally prior to their effects. Instead, he constructs a theory of causal relations to yield a causal asymmetry which is used to define temporal priority.
     From: report of Hans Reichenbach (The Direction of Time [1956]) by Wesley Salmon - Probabilistic Causality
     A reaction: I find his approach implausible. I suspect strong empiricism is behind it - that he wants to build from observable causes to unobservable time, not vice versa. But normal intuition sees time as one of the bedrocks of reality, making events possible.
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are apparently no scientific laws concerning biological species [Koslicki]
     Full Idea: It has been observed that there are apparently no scientific laws concerning biological species.
     From: Kathrin Koslicki (The Structure of Objects [2008], 8.4.1)
     A reaction: The central concept of biology I take to be a 'mechanism'. and I suspect that this view of science is actually applicable in physics and chemistry, with so-called 'laws' being a merely superficial description of what is going on.