display all the ideas for this combination of philosophers
11 ideas
19676 | Nature is devoid of thought [Descartes, by Meillassoux] |
Full Idea: It is Descartes who ratifies the idea that nature is devoid of thought. | |
From: report of René Descartes (works [1643]) by Quentin Meillassoux - After Finitude; the necessity of contingency 5 | |
A reaction: His dualism is crucial, along with his ontological argument, because they make all mentality supernatural. Remember, for Descartes animals are mindless machines. |
15987 | Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes] |
Full Idea: I do not accept or desire any other principle in physics than in geometry or abstract mathematics, because all the phenomena of nature may be explained by their means, and sure demonstrations can be given of them. | |
From: René Descartes (Principles of Philosophy [1646], 2.64), quoted by Peter Alexander - Ideas, Qualities and Corpuscles 7 | |
A reaction: This is his famous and rather extreme view, which might be described as hyper-pythagoreanism (by adding geometry to numbers). It seems to leave out matter, forces and activity. |
2280 | Many causes are quite baffling, so it is absurd to deduce causes from final purposes [Descartes] |
Full Idea: God can make unnumerable things whose cause escapes me, and for this reason alone the entire class of causes which people customarily derive from a thing's "end", I judge to be utterly useless in physics. | |
From: René Descartes (Meditations [1641], §4.55) | |
A reaction: anti-Aristotle |
12730 | We will not try to understand natural or divine ends, or final causes [Descartes] |
Full Idea:
We will not seek for the reason of natural things from the end which God or nature has set before him in their creation |
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From: René Descartes (Principles of Philosophy [1646], §28) | |
A reaction: Teleology is more relevant to biology than to the other sciences, and it is hard to understand an eye without a notion of 'what it is for'. Planetary motion reveals nothing about purposes. If you demand a purpose, it becomes more baffling. |
24023 | All the sciences searching for order and measure are related to mathematics [Descartes] |
Full Idea: I have discovered that all the sciences which have as their aim the search for order and measure are related to mathematics. | |
From: René Descartes (Rules for the Direction of the Mind [1628], 04) | |
A reaction: Note that he sound a more cautious note than Galileo's famous remark. It leaves room for biology to still be a science, even when it fails to be mathematical. |
16569 | The Hot, Cold, Wet and Dry of the philosophers need themselves to be explained [Descartes] |
Full Idea: If you find it strange that in explaining these elements I do not use the qualities called Hot, Cold, Wet and Dry - as the philosophers do - I shall say to you that these qualities themselves seem to me to need explanation. | |
From: René Descartes (The World [1631], 9:25-6), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 1.3 | |
A reaction: Nice. I take pushing the boundaries of explanation back (or down) to be the basic driving force of all human thought, in metaphysics as well as in physics. |
6518 | Matter can't just be Descartes's geometry, because a filler of the spaces is needed [Robinson,H on Descartes] |
Full Idea: Notoriously, the Cartesian idea that matter is purely geometrical will not do, for it leaves no distinction between matter and empty volumes: a filler for these volumes is required. | |
From: comment on René Descartes (works [1643]) by Howard Robinson - Perception IX.3 | |
A reaction: Descartes thinks of matter as 'extension'. Descartes's error seems so obvious that it is a puzzle why he made it. He may have confused epistemology and ontology - all we can know of matter is its extension in space. |
16601 | Matter is not hard, heavy or coloured, but merely extended in space [Descartes] |
Full Idea: The nature of matter, or body viewed as a whole, consists not in its being something which is hard, heavy, or colored, or which in any other way affects the senses, but only in its being a thing extended in length, breadth and depth. | |
From: René Descartes (Principles of Philosophy [1646], 2.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 04.5 |
16684 | Impenetrability only belongs to the essence of extension [Descartes] |
Full Idea: It is demonstrated that impenetrability belongs to the essence of extension and not to the essence of any other thing. | |
From: René Descartes (Two letters on mind [1649], More, Apr 1649), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 15.5 | |
A reaction: I'm not sure that I understand how pure extension can be impenetrable. |
2272 | There must be at least as much in the cause as there is in the effect [Descartes] |
Full Idea: There must be at least as much in the cause as there is in the effect. | |
From: René Descartes (Meditations [1641], §3.49) |
16686 | God has established laws throughout nature, and implanted ideas of them within us [Descartes] |
Full Idea: I have noticed certain laws that God has so established in nature, and of which he has implanted such notions in our souls, that …we cannot doubt that they are exactly observed in everything that exists or occurs in the world. | |
From: René Descartes (A Discourse on Method [1637], pt 5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 15.5 | |
A reaction: This is the view of laws which still seems to be with us (and needs extirpating) - that some outside agency imposes them on nature. I suspect that even Richard Feynman thought of laws like that, because he despised philosophy, and was thus naïve. |