Combining Philosophers

Ideas for Lynch,MP/Glasgow,JM, J.L. Mackie and E.J. Lowe

unexpand these ideas     |    start again     |     choose another area for these philosophers

display all the ideas for this combination of philosophers


16 ideas

26. Natural Theory / C. Causation / 5. Direction of causation
If the concept of a cause says it precedes its effect, that rules out backward causation by definition [Lowe]
     Full Idea: You can't include in your concept of causation a clause stipulating that the cause occurred earlier than the effect, because that would rule out backward causation by definition.
     From: E.J. Lowe (A Survey of Metaphysics [2002], p.176)
     A reaction: It may, though, be the case that backward causes can't occur, and time is essential to causes. The problem is our inability to know this for sure.
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
Some says mental causation is distinct because we can recognise single occurrences [Mackie]
     Full Idea: It is sometimes suggested that our ability to recognise a single occurrence as an instance of mental causation is a feature which distinguishes mental causation from physical or 'Humean' causation.
     From: J.L. Mackie (Causes and Conditions [1965], §9)
     A reaction: Hume says regularities are needed for mental causation too. Concentrate hard on causing a lightning flash - 'did I do that?' Gradually recovering from paralysis; you wouldn't just move your leg once, and know it was all right!
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Mackie tries to analyse singular causal statements, but his entities are too vague for events [Kim on Mackie]
     Full Idea: In spite of Mackie's announced aim of analysing singular causal statements, it is doubtful that the entities that he is concerned with can be consistently interpreted as spatio-temporally bounded individual events.
     From: comment on J.L. Mackie (Causes and Conditions [1965]) by Jaegwon Kim - Causes and Events: Mackie on causation §3
     A reaction: This is because Mackie mainly talks about 'conditions'. Nearly every theory I encounter in modern philosophy gets accused of either circular definitions, or inadequate individuation conditions for key components. A tough world for theory-makers.
The theories of fact causation and event causation are both worth serious consideration [Lowe]
     Full Idea: The theories of fact causation and event causation are both worth serious consideration.
     From: E.J. Lowe (A Survey of Metaphysics [2002], p.173)
     A reaction: This is slippery ground because both 'facts' and 'events' have uncertain ontological status, and seem partly conventional rather than natural. Events might be natural surges or transformations of energy?
To cite facts as the elements in causation is to confuse states of affairs with states of objects [Lowe]
     Full Idea: Philosophers who have advocated facts as being causal relata have confused them with states, such as a stone's being heavy; they are guilty of confusing states of affairs with states of objects.
     From: E.J. Lowe (The Possibility of Metaphysics [1998], 11.3)
     A reaction: A state of an object can be individuated rather more precisely than a fact or state of affairs. There are, of course, vast numbers of states of objects, but only a few states of affairs, involved in (say) the fall of the Berlin Wall.
It seems proper to say that only substances (rather than events) have causal powers [Lowe]
     Full Idea: It seems proper to say that events of themselves possess no causal powers; only persisting objects (individual substances) possess causal powers.
     From: E.J. Lowe (A Survey of Metaphysics [2002], p.211)
     A reaction: This requires events to be reduced to substances, which invites Aristotle's question of where the movement comes from. In physcis, 'energy' is the key concept.
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Necessity and sufficiency are best suited to properties and generic events, not individual events [Kim on Mackie]
     Full Idea: Relations of necessity and sufficiency seem best suited for properties and for property-like entities such as generic states and events; their application to individual events and states is best explained as derivative from properties and generic events.
     From: comment on J.L. Mackie (Causes and Conditions [1965]) by Jaegwon Kim - Causes and Events: Mackie on causation §4
     A reaction: This seems to suggest that necessity must either derive from laws, or from powers. It is certainly hard to see how you could do Mackie's assessment of necessary and sufficient components, without comparing similar events.
A cause is part of a wider set of conditions which suffices for its effect [Mackie, by Crane]
     Full Idea: The details of Mackie's analysis are complex, but the general idea is that the cause is part of a wider set of conditions which suffices for its effect.
     From: report of J.L. Mackie (Causes and Conditions [1965]) by Tim Crane - Causation 1.3.3
     A reaction: Helpful. Why does something have to be 'the' cause? Immediacy is a vital part of it. A house could be a 'fire waiting to happen'. Oxygen is an INUS condition for a fire.
Necessary conditions are like counterfactuals, and sufficient conditions are like factual conditionals [Mackie]
     Full Idea: A necessary causal condition is closely related to a counterfactual conditional: if no-cause then no-effect, and a sufficient causal condition is closely related to a factual conditional (Goodman's phrase): since cause-here then effect.
     From: J.L. Mackie (Causes and Conditions [1965], §4)
     A reaction: The 'factual conditional' just seems to be an assertion that causation occurred (dressed up with the logical-sounding 'since'). An important distinction for Lewis. Sufficiency doesn't seem to need possible-worlds talk.
The INUS account interprets single events, and sequences, causally, without laws being known [Mackie]
     Full Idea: My account shows how a singular causal statement can be interpreted, and how the corresponding sequence can be shown to be causal, even if the corresponding complete laws are not known.
     From: J.L. Mackie (Causes and Conditions [1965], §9)
     A reaction: Since the 'complete' laws are virtually never known, it would be a bit much to require that to assert causation. His theory is the 'INUS' account of causal conditions - see Idea 8333.
Causal overdetermination is either actual overdetermination, or pre-emption, or the fail-safe case [Lowe]
     Full Idea: In causation there is 'overdetermination' (c and d occurred, and were both sufficient for e), 'pre-emption' (c and d occurred, and d would have stepped in if c hadn't), or 'fail-safe' (if c hadn't occurred, d would have occurred and done it).
     From: E.J. Lowe (A Survey of Metaphysics [2002], p.179)
     A reaction: Two safety nets together, two safety nets spaced apart, or a second net which pops in if the first breaks. Nice distinctions.
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is an Insufficient but Necessary part of an Unnecessary but Sufficient condition [Mackie]
     Full Idea: If a short-circuit causes a fire, the so-called cause is, and is known to be, an Insufficient but Necessary part of a condition which is itself Unnecessary but Sufficient for the result. Let us call this an INUS condition.
     From: J.L. Mackie (Causes and Conditions [1965], §1)
     A reaction: I'm not clear why it is necessary, given that the fire could have started without the short-circuit. The final situation must certainly be sufficient. If only one situation can cause an effect, then the whole situation is necessary.
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Mackie has a nomological account of general causes, and a subjunctive conditional account of single ones [Mackie, by Tooley]
     Full Idea: For general causal statements Mackie favours a nomological account, but for singular causal statements he argued for an analysis in terms of subjunctive conditionals.
     From: report of J.L. Mackie (Causes and Conditions [1965]) by Michael Tooley - Causation and Supervenience 5.2
     A reaction: These seem to be consistent, by explaining each by placing it within a broader account of reality. Personally I think Ducasse gives the best account of how you get from the particular to the general (via similarity and utility).
The virus causes yellow fever, and is 'the' cause; sweets cause tooth decay, but they are not 'the' cause [Mackie]
     Full Idea: We may say not merely that this virus causes yellow fever, but also that it is 'the' cause of yellow fever; but we could only say that sweet-eating causes dental decay, not that it is the cause of dental decay (except in an individual case).
     From: J.L. Mackie (Causes and Conditions [1965], §3)
     A reaction: A bit confusing, but there seems to be something important here, concerning the relation between singular causation and law-governed causation. 'The' cause may not be sufficient (I'm immune to yellow fever). So 'the' cause is the only necessary one?
Causation may be instances of laws (seen either as constant conjunctions, or as necessities) [Lowe]
     Full Idea: Causation relations between events may an instance of a causal law, with laws either interpreted as constant conjunctions (Hume), or as necessitation among universals (Armstrong).
     From: E.J. Lowe (A Survey of Metaphysics [2002], p.190)
     A reaction: Hume's version is a thin idea of a law, but we can dream about the metaphysical status of laws, even if we don't know much about them. Lowe says a cause without a law is perfectly intelligible.
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Hume showed that causation could at most be natural necessity, never metaphysical necessity [Lowe]
     Full Idea: One thing Hume has taught us is that the necessity which causation involves is at most 'natural' or 'physical' necessity, not metaphysical necessity.
     From: E.J. Lowe (A Survey of Metaphysics [2002], p.182)
     A reaction: Given Hume's epistemological scepticism, I don't think he would claim to have shown such a thing. See G.Strawson's book. Metaphysical necessity of causation is possible, but unknowable.