Combining Philosophers

Ideas for David J.Chalmers, J Ladyman / D Ross and Thomas Hobbes

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8 ideas

27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion is losing one place and acquiring another [Hobbes]
     Full Idea: Motion is privation of one place, and the acquisition of another.
     From: Thomas Hobbes (De Corpore (Elements, First Section) [1655], 1.6.06)
     A reaction: This is basically the 'at-at' theory of motion which empiricists like, because it breaks motion down into atoms of experience. Hobbes needs an ontology which includes 'places'.
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
'Force' is the quantity of movement imposed on something [Hobbes]
     Full Idea: I define 'force' to be the impetus or quickness of motion multiplied either into itself, or into the magnitude of the movent, by means of which whereof the said movent works more or less upon the body that resists it.
     From: Thomas Hobbes (De Corpore (Elements, First Section) [1655], 3.15.02)
     A reaction: Not very helpful, perhaps, but it shows a view of force at quite an early date, well before Newton.
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
That the universe must be 'made of' something is just obsolete physics [Ladyman/Ross]
     Full Idea: It is a metaphysical residue of obsolete physics to suppose that the universe is 'made of' anything.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 3.7.2)
     A reaction: They quote Smolin as saying that it is 'processes' which are fundamental. And yet surely there must be something there to undergo a process? Surely we don't have eternal platonic processes?
In physics, matter is an emergent phenomenon, not part of fundamental ontology [Ladyman/Ross]
     Full Idea: Physics has taught us that matter in the sense of extended stuff is an emergent phenomenon that has no counterpart in fundamental ontology.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 1.2.3)
     A reaction: They contrast this point with futile debates among philosopher between atomists (partless particles) and gunkists (parts all the way down).
27. Natural Reality / C. Space / 6. Space-Time
If spacetime is substantial, what is the substance? [Ladyman/Ross]
     Full Idea: It is fair to ask: if spacetime is a substance, what is the substance in question?
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 3.2)
     A reaction: Personally I love the question 'If it exists, what is it made of?', though physicists seem to think that this reveals a gormless misunderstanding. To my question Keith Hossack retorted 'What are the atoms made of?'
Spacetime may well be emergent, rather than basic [Ladyman/Ross]
     Full Idea: Contemporary physics takes very seriously the idea that spacetime itself is emergent from some more fundamental structure.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 1.2.3)
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
A fixed foliation theory of quantum gravity could make presentism possible [Ladyman/Ross]
     Full Idea: It has been pointed out that presentism is an open question in so far as a fixed foliation theory of quantum gravity has not been ruled out.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 3.7.2 n75)
     A reaction: [They cite B.Monton for this point] I don't understand this idea, but I'll have it anyway. Google 'fixed foliation' for me, as I'm too busy.
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Past times can't exist anywhere, apart from in our memories [Hobbes]
     Full Idea: When people speak of the times of their predecessors, they do not think after their predecessors are gone that their times can be any where else than in the memory of those that remember.
     From: Thomas Hobbes (De Corpore (Elements, First Section) [1655], 2.07.03)