display all the ideas for this combination of philosophers
5 ideas
1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |
Full Idea: Christians put forth this Jesus not only as the son of God, but as the very Logos - not the pure and holy Logos known to the philosophers, but a new kind of Logos. | |
From: Celsus (On the True Doctrine (Against Christians) [c.178], III) |
4178 | Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer] |
Full Idea: Let no one think that Christianity is conducive to optimism; on the contrary, in the Gospels 'world' and 'evil' are used almost synonymously. | |
From: Arthur Schopenhauer (The World as Will and Idea [1819], IV.59) | |
A reaction: The source of Nietzsche's 'Beyond Good and Evil'. Do any religions throw you vigorously back into the middle of life, with its conflict and creativity? |
4180 | Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer] |
Full Idea: All systems of religion are the mythical clothing of the truth which is inaccessible to the crude human intellect. | |
From: Arthur Schopenhauer (The World as Will and Idea [1819], IV.63) | |
A reaction: Is this a compliment? It seems to be, because at least the mysteries are identified and given an outward form. A nice thought. |
21472 | Only religion introduces serious issues to uneducated people [Schopenhauer] |
Full Idea: Religion is the only means of introducing some notion of the high significance of life into the uncultivated heads of the masses. | |
From: Arthur Schopenhauer (Parerga and Paralipomena [1851], XV:174) | |
A reaction: Cf Philip Larkin's poem 'Church Going'. On the whole Schopenhauer didn't actually believe that our lives had any 'high significance'. |
21468 | The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer] |
Full Idea: The Creator created not only the world, but also created possibility itself; therefore he should have created the possibility of a better world than this one. | |
From: Arthur Schopenhauer (Parerga and Paralipomena [1851], XII:156) | |
A reaction: This is explicitly a response to Leibniz's claim that the Creator selected the best of all possible worlds from the available options. The Euthyphro Question hovers here: must the Creator accept what is possible (the platonic view), or create possibility? |